The Power of Palms - sermon for Palm Sunday

“The Power of  Palms”

Rev. Alison Longstaff, March 29, 2015
Bath Church of the New Jerusalem
Psalm 143 portions; John 12:12–16; HS 7518, 7596 portions

Heavenly Secrets 7518. (Condensed)

"Fists," or palms of the hands, signify power, because the "hands" signify power.  Arms correspond to power; including the shoulders and the hands, right down to the fingers. The reason for this symbolism is that the body exercises its power by means of the shoulders, arms, and hands.

Heavenly Secrets 7596.  (Condensed)

“Spreading out the palms” is a physical gesture or action, which represents a pleading from the heart. There are bodily gestures or actions that correspond to every emotion or feeling. For example, falling down on one's knees corresponds to humility, casting oneself down flat onto the ground corresponds to even an greater personal humility, while a spreading out of one's hands towards heaven corresponds to pleading from the heart, and so on.  In the Word, all described gestures or actions symbolize the actual affections to which they correspond, because they physically express such affections.

[A heads-up.  I will be inviting you to move your arms during the sermon.  I am hoping most of you will be trying what I suggest. In any case, know that I give you permission to do so, to deepen your experience.]

I had my shoulder to the wheel this past week.  I have been giving the Chocolate Church a hand by performing in their “Jubilee” fund-raiser.  So if I haven’t responded to your emails, please don’t think I was giving you the cold shoulder.  Don’t judge me out of hand.  I have had my hands full.  My right hand barely knew what my left hand was doing, I have been so busy.

One thing I love about Bath is its community spirit.  It has a way of standing shoulder-to-shoulder, of walking arm-in-arm, and working hand in hand, when something needs support. I hope no one was close-fisted when it came to buying tickets for the show. Because the 17-degree lean on the Chocolate Church tower is forcing the hand of the building preservation committee. While no one should be reduced to a hand-to-mouth existence by supporting the Chocolate Church (or any church!), it is otherwise all hands on deck!

(With apologies if I been a little heavy-handed with these idioms. But what better way to show you my hand?) 

Here we are on Palm Sunday, and the connection between these hand-shaped leaves and human hands is strong.  Palm branches take their name from their resemblance to human hands. And, as we see illustrated in today’s story, ancient peoples frequently grabbed them and waved them as an extension of the hand, in praise, celebration, and adulation.

We Swedenborgians love symbolism. We know that the study of Biblical symbolism, and indeed all symbolism, can enrich and deepen our understanding of human nature, of the Bible, and of how God works with us.  So pay attention this morning, and open your mind to the remarkable way our language and our bodies reflect our spiritual realities.  Our physical and spiritual realities are far more connected than most people think.

Do you talk with your hands?  Actually, we all do, more than we realize. We hide or show our hands based on how safe and connected we feel.  Fold your arms across your chest.  Your body is saying that you are unwilling to communicate (in most cultures).  Even putting your hands in your pockets can disclose a certain level of disengagement.  If our hands are tied it means we are unable (or unwilling) to get involved at all.

We show our palms to show openness.  Putting both hands over your head, or “hands up,” says around the world that we are unarmed, mean no harm, or even that we surrender.  We are showing that we have no weapons, or that our hands are far away from our weapons.

For this same reason the open palm and open hand symbolize truth and honesty.  Two open palms say, “Trust me.”  “Arms wide open” is a universal expression of welcome and affection.  We are letting someone in to our personal space.

The connection between our bodies and our internal state can be so strong that what we do with our bodies can also change our inner state.  Do you want to feel more closed and defensive?  Cross your arms.  Do you want to feel more relaxed and open? Open your palms. In fact, study subjects who have been told to lie while showing relaxed and open palms had a much harder time not being truthful; and in a separate study, individuals made to open their palms while being questioned were more likely to tell the truth.

So, right now, open your heart space—maybe even set your elbows on the back of the pew. Relax your hands. Uncross your legs. Relax your jaw.  Open your lips slightly.  All of those things happen naturally when we feel open.  Doing these things with your body can actually cue your nervous system that you are safe and relaxed.  (Did you sigh?  Your body was releasing stress.)

Arms crossed over your chest is a defensive posture for a primal reason—you are protecting your heart.  Fists up, shoulders up and head ducked is even more defensive—shielding your neck, chest, and vital organs.  People who feel frightened often hug themselves.  Trauma victims sometimes curl right into a ball.  Our inner state is mirrored in our bodies in a correspondential way.

Spread your fingers, wrists bent back and palms facing up (fingers are pointing away from you, not back over your shoulders).  You are saying, “I’ve got nothing,” or “I don’t know,” aren’t you?  Shrugging your shoulders emphasizes the gesture.  Now with elbows bent slightly, wrists neutral, and palms facing forward, spread your hands. You have put yourself in “orans,” whether your hands are hip-height, waist height, or shoulder-height.  Orans is a posture of prayer and blessing going back to very ancient times. You might notice me holding this posture with one or both hands at the end of this service when I say the prayers and blessings.

If you spread your hands and stretch your arms up high over your head you are probably showing jubilation, joy, and celebration.  You could also be acknowledging a beloved figure or leader. It is as if you are reaching out towards them, asking for connection, blessing, and recognition.  Put palm branches in those hands and your shout of adulation becomes that much more expressive.  Today we use poster-boards or foam hands instead of palm branches in our crowds of greeting and celebration, but the impulse and the meaning are the very same.  We are extending our reach.  We are increasing the volume of our shout of praise and cry of recognition.

If you don’t agree with me, you might look down to find your hands on your hips.

According to Swedenborg, hands, palms, fists, and arms symbolize our power or our “reach.”  They symbolize the expression of what is going on inside us, especially in regard to the intention of our hearts.  The show our friendliness or hostility. They show our interest or disinterest in connection.

Spread one hand, palm facing up, and extend it forward.  This shows supplication.  It is a form of submission or a request for help.  You are handing over your power. Perhaps you are asking for a hand.  Turn that palm down and suddenly you are saluting Hitler.  This one-palm-down gesture is a universal sign of dominance and oppression, especially if you lift that hand above shoulder height and lock your elbow.  You are being high-handed and declaring that you have the upper hand.  You are indicating that you might rule with an iron fist.

Face your palm forward and bring it close to your shoulder.  You are ready to swear allegiance or take an oath. Place your hand over your heart and you are expressing love or devotion.

If you are even-handed, it means you are fair, or that you share power; you neither take nor surrender more than your due.  Someone who is even-handed would never palm the proceeds.  Besides, such sleight of hand, might mean you get caught red-handed.  If that happened, your friends might wash their hands of you.

Today’s common hand shake is a ritual from ancient times. It is our way of saying that we do not have a weapon in our hand.  In fact, the Roman soldiers’ full lower-arm grab was their way of checking that there were no weapons concealed up the sleeve either, because there have always been people who try to get around the conventions.

In the Biblical book of Judges a man named Ehud got an upper hand by being left-handed.  Ehud’s job was to carry the Children of Israel’s tribute money to the king of Moab.  Being left-handed, Ehud carried his dagger on the opposite side of his body than the usual.  In this way he was able to sneak a weapon into the Moabite king’s presence.  Ehud’s underhanded tactic helped the Children of Israel overthrow the Moabites and be restored to freedom.

In fact, to this day the word “sinister” carries the suggestion of deviousness or even ill-intent because left-handed warriors often had the advantage of surprise. They were perceived as sneaky. But “sinister” is simply the Latin word for “left.”

Finally, we humans can be known to bite the hand that feeds us.  Not long after Jesus’ triumphal entry into Jerusalem, the people turned their backs on Him.  He was their beloved Saviour one week, and despised and rejected the next.  He didn’t do what they expected Him to do (overthrow the Romans).  He was instead a threat to the religious leadership, because He taught that doing good was more important than following religious rules. For this reason they first tied His hands and then nailed those hands to a cross.

As we head into Holy Week, and prepare to walk with our Lord through this darkest time, may we pay attention to the powerful meaning of hands.  The hands that came to heal us will be nailed to the cross instead.  Are we able to admit in humility that there is something inside each of us that does this to the Divine?  Are we able to remember with gratitude there is another part inside each of us that recognises the Lord for Who He is, and that reaches to comfort Him on His walk toward the cross?  It is these same inner hands that will tenderly wash and anoint our Saviour for burial.  And it is these hands that will be lifted in prayer and praise on Easter morning when He rises again.

Amen

The Readings

Psalm 143 portions

Hear my prayer, O Lord; give ear to my pleas for mercy!
    In your faithfulness answer me, in your righteousness!
Enter not into judgment with your servant, for no one living is righteous before you.

I remember the days of old; I meditate on all that you have done;
    I ponder the work of your hands.
I stretch out my hands to you; my soul thirsts for you like a parched land. Selah

Let me hear in the morning of your steadfast love, for in you I trust.
Make me know the way I should go, for to you I lift up my soul.

Deliver me from my enemies, O Lord! I have fled to you for refuge.

Teach me to do your will, for you are my God!
Let your good Spirit lead me on level ground!

John 12:12-16
The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem.  So they took branches of palm trees and went out to meet him, shouting, "Hosanna! Blessed is the one who comes in the name of the Lord-- the King of Israel!"
Jesus found a young donkey and sat on it; as it is written: "Do not be afraid, daughter of Zion. Look, your king is coming, sitting on a donkey's colt!"
His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him.

Idioms heavily sourced from:

http://westsidetoastmasters.com/resources/book_of_body_language/chap2.html

Palms of Praise - sermon for Sunday, April 13

“Palms of Praise”

Rev Alison Longstaff, April 13, 2014

Bath Church of the New Jerusalem

Psalm 8; Matthew 21:1-9; Portions: HS 878:5

I want to start this sermon and end this sermon with hands. 

Why hands?  Because it is Palm Sunday.

A palm branch is called a palm branch because it is shaped like a hand.  This is actually true in several languages.  English is not the only language that likens that leaf-shape to a hand.  Perhaps this is because of correspondences. (For those who are new to Swedenborgianism, “correspondences” refers to the perception and science that every created thing has a spiritual meaning and communicates a spiritual idea.  This is not a new idea, because we see it in ancient cultures, in ideas like totem animals, using crystals for healing, and even in astrology.  We don’t necessarily buy into any of those individual expressions of correspondences, but we do love to work with and explore the idea that God’s wisdom shows up in many places in many ways.)

So, back to hands. Even today, when you see a crowd in St. Peter’s square, or at a rock concert, or when a celebrity passes on a float in a parade, you will see people lifting up their hands.  We raise our hands in recognition and honor.  And we raise our hands to say, “Do you see me in return?”

In our story for today, not only were the people lifting their hands in praise and greeting of the Lord when He entered Jerusalem, many of those hands had palm branches in them, extending and enlarging the hands that were raised in praise and celebration.  They wanted to greet Him in a big way, not only saying “I honor you.”  But, “Please see me too!”

Now, perhaps on first glance, you might think this strange custom, of waving palms and casting branches and garments before the Lord has no points of resonance for us today.  We rarely see people riding donkeys, and if we do, we don’t feel compelled to throw our jacket down in front of them, or to rip branches off trees so we can wave them.

So let me help you see just how much we are like these people and still do just what they do.  For example, I’m sure you remember those days when the streets were all mud and we had to pick up our long skirts to keep them out of the….  Hmmm.  Maybe not.  But surely most of us have seen those images in movies of the chivalrous days when a gentleman would throw his coat down in a puddle before a person he respected and honored (usually a lovely lady) to protect her dainty feet and frilly skirts from the filth.  

That action is the same action as the people of Jerusalem are performing when they lay their garments before the way of the King.  Very likely they were covering up some of the nastier stuff that was lying in the Jerusalem streets. It was sign of great respect.  It was saying, “You shouldn't have to step in that.” It was a sign of respect so profound that the individual would sacrifice the clothes off their back to spare this person such an indignity.  And remember, they didn't have a lot of clothes back then!  They couldn't just run into the house and grab something out of the rummage sale bin.  

This is more like you doing this with your favorite sweater, your best suit, or that expensive coat that you love so much—laying it down over animal waste or smelly garbage or even human excrement, to then be walked over by many feet, grinding that garment deeply into the muck.  Then after all the excitement has passed, you can peel it up out of the filth so you can clean it.  Because it is the only one you have and you need it.  That garment is how you stay warm in the chilly desert nights.

Do you feel that now?  The significance and meaning of that action?  Now that is sacrifice!  That is devotion.

A custom that we still have today that has descended to us from that same ritual can be seen at the Oscars, when we lay down the red carpet before North America’s royalty.  We have paved so much of North America and gotten so far away from living with live-stock by now, that we have lost the visceral, emotional, practical connection to the ritual.  We don’t think, “I’m so glad she’s not ruining her Dior garment and Sergio Rossi pumps in that donkey—er, by-product.  Yet the red carpet ritual is descended from the very same tradition.  The garments and branches in the road in today’s Scripture were Jerusalem’s way of laying down the red carpet for the Lord.

But do we see people waving branches to honor a passing celebrity these days?  Well, maybe not branches.  But have you witnessed a sporting event recently?  There are lots of big things being waved—flags, banners, signs, posters, and giant foam hands. Giant hands.  It is a way of declaring support and loyalty. It is a form of claiming that team or star as one’s own.  And when the camera pans over the crowd, don’t the signs and banners catch your eye? Those individuals want to stand out.  They want to be seen.  They are publicly declaring their support for their hero.

That sort of cheering, rowdy, crowd energy that you see in the stands at a big event, or on the streets of London when Will and Kate drive by, is the sort of cheering crowd energy and declarations of faith and hope that we see in today’s story.  Now do you feel it?  Surely you have been in a crowd like that.  Surely you have thrown your faith and hope in with a team, or a political candidate, or some guru-figure at least once in your life.  That is what was happening on the streets of Jerusalem that day.  It was as real and relevant and exciting for them then as it has been for us in our experiences.

Now you might say, “Yes, but I've never mistaken Oprah, or Obama, or Patrick Dempsey for God!”  Well the truth is, very few, if any of the people in that day saw Jesus as anything other than their next physical king.  This human from Nazareth (so they thought) was going to rise up, overthrow the Romans, cleanse Israel from all foreign oppression, and make their nation a strong and respected nation once again.  Hurray! They would no longer be occupied and oppressed.  This man was their Messiah at last!  Their expectation was that he would become their earthly King—restoring Israel to herself and establishing her peace and freedom for all time to come.

And that was almost what Jesus had in mind, except it was the peace and freedom of all of humankind, for all time to come that He had in mind—which was a much bigger and more ambitious goal than to be a finite king of one earthly nation for a limited time.  So He went straight to the Temple, representing our spiritual center, and began to throw out the money changers. 

The first step in any renewal is to remove the things that stand in the way.  We cannot have a “buy and sell” attitude about our status with God.  God is not a vending machine, that if we offer a certain amount of prayers the right way, or sacrifice the right amount of chickens or fat oxen at the right time, we can then expect certain rewards or favors.  God’s love is unconditional and constant.  His/Her desire for our happiness is immediate and without reserve.  It is we who put in barriers and expectations between us and God, and decide we aren’t good enough or deserving enough to access God’s love directly.  It is we who think God will like us better or pay more attention if we “prove” our devotion.  It is we who create rules about God’s love and reduce our relationship with the Divine to something requiring transactions and debt and the exchange of “money.”

And it is we who interpret not having our prayers answered according to our specifications in our time frame as God not hearing our prayers and not loving us.  In that case we are just like the people in Jerusalem, who had a specific notion of what Jesus was going to do for them.  When He didn’t go to the Palace and throw out the Romans, but went to the Temple and upset the religious leaders, they began to withdraw their support.  Their Messiah was letting them down, and they began to abandon him in droves.  No doubt you have lived this in some version in your life.  I know I have. 

How many of us who expected Obama to turn the whole mess of the US government around after His election, have downgraded our loyalty and expectation since he hasn’t delivered the way we thought he should?  Or if loyalty and expectation connected with Obama doesn’t work for you, no doubt you can think of any number of groups, individuals, doctors, new health regimes, diet plans, or self-help books that you have signed up with or committed to only to have your hopes for wholesale salvation from whatever it was not be delivered.  We know this experience.  We live it all the time. It is easier to understand this people’s wholesale abandonment of Jesus during His trials and crucifixion when we can connect it with our own disappointments and disillusionments. Yes, they completely misunderstood what His mission was, and we often do too. 

So this is the lesson for us.  It is showing us the gap between Jesus’ intentions for our salvation verses our ideas of what we think we need to save us.  God always answers prayers and the answer is always “YES.”  But God’s “YES” answers the deeper longings, the underlying unhappiness, the whole shooting match of why we are asking for aid, not the face request.  It is a little like Extreme Home Makeover, Spiritual Edition, where we ask for help with a leaky basement, and meanwhile while God is working behind the scenes to give us a whole new dream home. 

But unlike Extreme Home makeover, God’s Divine Plan doesn't unfold in a week while we go to Disney World. No such luck. God’s Divine plan takes a lifetime of work, with lots of apparent set-backs and losses.  Sometimes we get little peeks at what blessings might be coming, but much of the time the journey can feel like a lot of lonely hard work. 

Like the people in Jerusalem, we all tend to expect on some level that God should make our personal lives relatively free from the really nasty problems that other people have.  And when He doesn’t, we sometimes jump ship, and hitch our wagons to something promising a more immediate “salvation” than God seems to be offering.

I know that sometimes I can’t help but hope that the next diet plan will be the one that locks in a slender figure for me forever.  I can’t help but hope that some new love or some big lottery ticket, or maybe Oprah discovering my awesome self will finally rescue me from the endless drudgery of budgeting and prioritizing and telling myself “no” because there simply isn’t enough money. 

Because I am human.  And that is what humans do.  We have incredibly short attention spans compared to our infinite God.  God’s plan for our salvation is so much bigger and grander and far reaching for us in scope and comprehensiveness and timing than we can possibly imagine.  We expect Jesus to come rule our little city and overthrow or mortal concerns and trials.  And we do get grumpy when He goes to the Temple instead and calls for a spiritual cleanse.  But the grand outcome will be ever so much better and more miraculous and comprehensive than even the grand coup at the end of “The Sting.”  There is a lot more going on behind the scenes than we can ever see; there is a lot more being set up and guided and put in place for the eternal happiness of the whole human race, than our small expectations and hurts and hopes can possibly fathom.

So welcome to the human race.  Welcome to Palm Sunday.  Every day is Palm Sunday when we look at life this way.  Every day we lift our hands to God in praise, expectation, hope, supplication for aid, and in desperation to be seen and loved.  And every day we may feel let down or overlooked.  We may buy the illusion that some other god is going to do what we want.  Or we may be lifted up in the joy and mystery, open to whatever may come.  We might just follow Jesus to the Temple, and trust in Him even through the crucifixion, ready to greet Him when He rises on Easter.

There is so much more to say, and no time left.

Let me leave you with a few correspondences for your contemplation. 

When anyone raises their hands in religious ecstasy, it is rather like a flower lifting its face to the sun, open to being fed and nourished from the rays of sunshine.  It is a receiving action.

Hands also represent what we do, our effectiveness, our power.  Things in our hands are an extension of our power.  Like Moses’ staff, and Gandalf’s staff and Harry Potter’s wand.

Palms are also quite sensitive.  The hollow is like a receptacle, and the driving of a nail through that soft place is the violent rejection of what the palm is offering.  The palm represents vulnerability and compassion.  An open hand represents “there is no weapon here.” 

And finally, it is okay that yours and my expectations of God often fall short of the mark.  We are human.  It is okay that we even sometimes turn on God, and abandon God because He doesn't live up to our expectations.  God knows we will do this.  We are still part of the story. And yes, even parts of us and times in our lives will sometimes crucify the presence of God because we are so threatened by what it represents.  Forgive yourself.  And try not to be afraid.  Even if we crucify the God of Love, She returns more powerful and more loving than ever, still intent on redeeming the whole human race, which is all parts of us in the story, not just the “good” parts.

Welcome to Palm Sunday.  Welcome to life.

Amen.

Readings

Psalm 8 NKJV

O Lord, our Lord, How excellent is Your name in all the earth,
Who have set Your glory above the heavens!

² Out of the mouth of babes and nursing infants You have perfected praise
Because of Your enemies, That You may silence the enemy and the avenger.

³ When I consider Your heavens, the work of Your fingers,
The moon and the stars, which You have ordained,
⁴ What is humanity that You are mindful of them,
And the children of humankind that You dwell with them?
⁵ For You have made humanity a little lower than God,^[b]
And You have crowned them with glory and honor.

⁶ You have made them to have dominion over the works of Your hands;
You have put all things under their feet,
⁷ All sheep and oxen—Even the beasts of the field,
⁸ The birds of the air, and the fish of the sea That pass through the paths of the seas.

⁹ O Lord, our Lord, How excellent is Your name in all the earth!

Matthew 21:1 – 9, 14-16  As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will send them right away." This took place to fulfill what was spoken through the prophet: "Say to the Daughter of Zion, 'See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.'" The disciples went and did as Jesus had instructed them. They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them.  A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.  The crowds that went ahead of him and those that followed shouted, "Hosanna to the Son of David!" Blessed is He who comes in the name of the Lord; Hosanna in the highest!”

Heavenly Secrets 878 [5] In the Word, the hand stands for the Divine power.  Indeed "hand" is so significant of power that it became its very symbol in ancient times, as is evident from the miracles that were done in Egypt, when Moses was commanded to stretch forth his hand, or his staff, and this accomplished the miracles.