Showing posts with label connection. Show all posts
Showing posts with label connection. Show all posts

Sunday, October 4, 2015

"Never Alone" sermon October 4, 2015

Last Sunday the church had a guest speaker while I attended meetings in San Francisco. 
This Sunday the readings are pretty foundational for insight in the sermon. These readings are  available at the end of this sermon. 
The Greek Testament reading was also the children's talk. For the children s' talk, I had seven people line up in the aisle one at a time, each one representing ten generations in the Luke genealogy, as I read out the names.   "Jesus" started half way up the aisle and the line of people stretched up to the altar.  The youngest girl, representing the ten generations that included Adam, touched the Bible, representing the human connection all the way back to God.
I was wanting to illustrate that we all trace all the way back to the very first peoples---that we all trace straight to God.  That all these people with these strange names were real (or represented real) people. I recommended that when we read the (otherwise strange and monotonous) genealogies, we can think about lines of interconnection with our own ancestors, and imagine just how connected we really are.

“Never Alone”

Rev. Alison Longstaff, Sept 13, 2015
Bath Church of the New Jerusalem
2 Kings 6:9-18; Luke 3: 23-38; Heavenly Secrets 2556 


“You are not alone in the universe, for you are surrounded by love.”

One of the folks who supports my health is a registered medical doctor who has switched his entire practice over to craniosacral therapy.  Craniosacral treatments, for those who don’t know, work at the energetic level of the body.  The healer’s hands touch your head or your feet or your back and any movement is gentle and subtle.  If you are the sort of person who believes in the profound interconnectedness of the spirit and body, then you would be comfortable with this sort of practitioner. My right brain is fine with “energy healers.”  My left brain waits in the car.

My left brain is the grounded, evidence-based, scientist part of my personality.  My right brain is the flake, um, I mean, “intuitive artistic genius.”  My scientific side feels intense discomfort whenever I spend money on things like “energy healers.” So I give it a valium lollipop, wrap it in a blanket, and tell it that it will all be over shortly.  My inner flake artist gets to have her batteries recharged in a way that works for her, and my inner scientist keeps his mouth shut. 

That mini sermon on the two halves of my human nature was all brought to you as a lead-up to my main point.

“You are not alone in the universe, for you are surrounded by love.”

When things in my personal life were heading abruptly downhill, last autumn, I found myself on this gifted osteopath’s table.  He often works in silence.  On this occasion he said out of the blue, “You know, you have a huge network of support.” He said it quietly and matter-of-factly.  I immediately felt and “saw” rank upon rank of loving spirits spreading out around me on all sides.  These energies were all rooting for me. They were all standing by, ready to help.  I did a lot of crying on that table—crying that needed to happen, crying that was part of the healing.

He was of course meaning that I had a huge network of spiritual support.

As I was feeling particularly alone at that time, this was a tremendously helpful and healing thing for him to say.  How did he know to say that at that time?  He just knew.  He just did.  That is how intuitive healing works.  It drives some scientists nuts, but it illustrates the truth that there is another level beyond this physical plane that is a key part of our reality. The quantum physicists are only just discovering how this other whole dimension of communication and connection might work. 

How is it that we just know things sometimes?  Is it perhaps because we are not alone in the universe, and we are surrounded by love? 

Being creatures of the body, with our senses tuned into this physical reality, we forget most of the time that there is any other reality but this one.  Our lives actually teem with evidence that our reality extends far beyond what we can see and hear—our experiences crackle with clues that patterns and rhythms and gut feelings are telling us stuff all the time that we have forgotten how to read or hear or understand. Much more wisdom is available to us than we can imagine, and every once in a while we get a glimpse of its magnitude.  But because the idea that immense wisdom and capability is just a thought or wish or spiritual practice away—because that idea scares the living daylights out of us, we get selective amnesia. We simply refuse to see, or we explain away the “unexplainable” things we experience.  Elisha and his servant were protected because the earthly army surrounding them stopped being able to see.  The army was “struck” with their own blindness, and this prevented them doing harm.

We mortals on our journey toward a more spiritual life do this all the time. We do not see things we are not ready to see. It is so much a part of our coping that we “forget” even that we do this.    

I have never seen any spirits.  I have never heard things that aren’t physically present.  But I have many friends who see spirits so often that it is just a matter of course for them.  They have learned to incorporate these experiences into their lives and make sense of them.  They have also learned not to mention them to too many people, because so many in our culture are not comfortable even thinking about such things let alone hearing about them.

In Gaelic culture this ability to see into the other realm is called the "second sight."  Someone with this ability might be called “fey” or a “seer”—literally a “see-er,” or “one who sees.”  Clairvoyant means “to see clearly.” By now I have had so many people tell me spontaneously about their experiences seeing spirits that I have gotten used to it. Maybe it is because I am a cradle Swedenborgian.  Maybe they can sense that I am open to the possibility of these experiences being true despite what science might say.  One friend has to wave away all the spirits who bombard her when she enters a hospital because they want her to pass on messages to their loved ones.  She tells them sternly that she is there for personal reasons and is not a messenger.  She has had to draw boundaries with them for her own survival.  This somehow makes sense to me.  Not all spirits are evolved and angelic and non-anxious.  Not all spirits will have healthy boundaries. The barrier that blinds and deafens us to that side of life protects all of us too.

Regardless of how crazy it might sound, Swedenborg teaches us that we live in two realities at once, and that some of us do experience the spiritual reality as an overlay on this physical one from time to time. Swedenborg had this experience frequently.  This is either a joy or an embarrassment to his readers depending on whether we are more open or more closed to the idea of an intimate connection with the spiritual world.  We all have a need for things to make sense, and if getting our energy healed, or seeing spirits, or believing in acupuncture or Feng Shui doesn’t fit into our idea of how reality operates, we will find a way to disappear these things from our sight and attention. We will discount them and explain them away.  We become blind to things we are not willing to see.  I don’t think that we need to worry about that.  I think it is part of how we cope with our incomprehensible experiences.  We are designed to filter out a huge part of our sensory data so that we can focus and act here and now, so that we can feel free and autonomous, and so that we are not freaked out by a reality we are not ready to handle or process.

Meanwhile, as we stumble along with our filters and ear-plugs and sunglasses, we are not alone in the universe, and we are surrounded by love.

Swedenborg refers to something he calls “the science of correspondences.”  Correspondences are the ways physical reality reflects or manifests spiritual realities.  When it comes to the Bible, “correspondences” are all the ways the words and phrases embody, represent, and bring to mind spiritual dynamics.  Swedenborg says that even if we don’t understand or “see” these spiritual meanings as we read the Bible, the spiritual message is still being communicated and stored up in our spirits.  There is an actual energetic spiritual connection with the words and phrases, and all the spirits connected to us are hearing spiritual truths while we are reading the concrete stories.  Imagine reading a children’s book with a child.  While the child is understanding the story at a child’s level, we might be seeing all sorts of adult meanings or more sophisticated concepts being communicated in the simple storyline.  The child gets what the child gets, and we get what we get because we are present with the child and have the ears to hear something bigger.

This time last week I was in meetings at the Center for Swedenborgian Studies in Berkeley, California.  The meetings were delightful and stimulating, and I am so glad I went, despite the exhausting traveling that was required, and my ridiculous ability to get into absurd situations.

I had been asked to give the closing devotion, and as usual, I had not prepared anything because there had not been time.  A certain phrase from Swedenborg had been pressing forward in my mind during the meetings: “Nothing unconnected ever occurs.”  Because that phrase had been knocking on my brain for a few days, I was looking it up on my iPad during the last session working with the phrasing to turn it into a meditative prayer.  It was during that reworking that I saw the “why” behind the profound declaration that “nothing unconnected ever occurs.”

"Most of humanity has been completely unaware that every single aspect of human feeling, perception, and thought is simply the outward expressions of the Divine energetic force flowing into humankind.  Because of this, every single aspect of human feeling, perception, and thought is actually interconnected with everything else that exists—but nobody knows this. In fact, each person is so energetically connected with those who are in their immediate spiritual community, that they would fall down lifeless if this connection were severed.  Also because of this inflowing of all life from the Divine Source, it is impossible for anything to exist that is not connected to everything else."  (Heavenly Secrets 2556 a portion)
 
There is a direct line from my soul to God, and from your soul to God, and from every piece of matter in this universe to God. This means we are all connected to each other and everything else that exists because we are all connected to God.  God is the only thing that exists, and everything that exists originated in God.  So no matter what the appearance or feeling we may have of being alone, we cannot ever be alone.  Just because we cannot see or hear the deep web of our interconnection with everything that exists does not mean it isn’t there.  Just because I cannot see that this lectern is actually a bunch of spinning molecules, or that you and I in the grand scheme of things are actually minute beings on a tiny ball hurtling through a vast expanse of space, kept safe and alive by an atmosphere thinner than skin doesn’t mean these things aren’t true. 

I don’t think we are meant to be thinking about these things all the time.  I expect we function best when believe our furniture is solid and the earth isn’t spinning and this reality right here is the most important.  Because that is the truth for us right now. We feel independent and alone because it is best for us.

But when Jesus ascended into heaven, one of the final things he said was, “Behold, I am with you always.”

“I am with you always.”  Always. Not, when we are good.  Not when we have prayed the right way. Not, “because you have signed up with the right church, or attended enough worship services, or believe the right things.”  Always.  What part of “always” means not always?

The life in each cell in each part of your body is God’s life.  The life in each part of your consciousness is sourced from God.  That is how God is with you and I even in the darkest moments. 

I could not believe in anything if I did not believe that somehow, in some way, the latest tragedy in Oregon, and every unaddressed injustice that has ever happened is made right in the bigger picture. When asked “where was God?” in the aftermath of the 9/11 attacks, rescue workers and survivors and volunteers spoke of countless acts of kindness, miraculous small incidents, and innumerable gifts of support from myriads of donors.  However you interpret this data, it seems to say to me that when the tug on our connection is strong enough, we feel it and respond.  God works through us.  We are all interconnected.  And because we are deeply and intimately connected with God, nothing can truly hurt us.

On that healer’s table one day he was working on my back.  He said something about removing knives from my back. I laughed.  Then I got very quiet and asked, “Is the key to surviving gossip having thick armor so that the knives can’t get in, or is it just getting good at pulling them out and healing quickly?”  He was quiet a while and then he said, “I think it lies in understanding that they can’t really hurt us.”

That made sense to me too.

“You are not alone in the universe, for you are surrounded by love.”

The Readings
2 Kings 6:9-18 
And Elisha sent to the king of Israel, saying, “Beware that you do not pass this certain place, for the Arameans are coming down there.”  Then the king of Israel sent someone to the place of which the man of God had told him and confirmed it. Thus Elijah warned the king of Israel again and again about the Arameans’ movements, and the king was protected.
Therefore the heart of the king of Aram was greatly troubled by this thing; and he called his servants and said to them, “Will you not show me which of us is for the king of Israel?”
And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.”
So he said, “Go and see where he is, that I may capture him.”
And it was told him, saying, “Surely he is in Dothan.”
Therefore he sent horses and chariots and a great army there, and they came by night and surrounded the city. And when the servant of Elisha arose early and went out, there was an army, surrounding the city with horses and chariots. And his servant said to him, “Alas, my master! What shall we do?”
So he answered, “Do not fear, for those who are with us are more than those who are with them.” And Elisha prayed, and said, “Lord, I pray, open his eyes that he may see.” Then the Lord opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha.
As the Aramean army advanced toward him, Elisha prayed, “O Lord, please make them blind.” So the Lord struck them with blindness as Elisha had asked.

Luke 3:23-38
Now Jesus himself was about thirty years old when he began his ministry. 
He was the son, so it was thought, of Joseph,
the son of Heli, the son of Matthat, the son of Levi, the son of Melki,
the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum,
who was the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josek, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,
who was the son of Neri, who was the son of Melki, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 
who was the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse,
who was the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac,
who was the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem,
who was the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Kenan, the son of Enosh, the son of Seth, the son of Adam, the son of God.

Heavenly Secrets 2556 a portion

Most of humanity has been completely unaware that every single aspect of human feeling, perception, and thought is simply the outward expressions of the Divine energetic force flowing into humankind.  Because of this, every single aspect of human feeling, perception, and thought is actually interconnected with everything else that exists---but nobody knows this. In fact, each person is so energetically connected with those who are in their immediate spiritual community, that they would fall down lifeless if this connection were severed.  Also because of this inflowing of all life from the Divine Source, it is impossible for anything to exist that is not connected to everything else. 

Sunday, January 26, 2014

What Is the Bible For? a sermon

What is the Bible For?
Rev. Alison Longstaff
Revised for Jan 26, 2014
Bath Church of the New Jerusalem
Psalm 30; John 1: 1-5; True Christianity 235 


I’m guessing that not a few of us have wished in exasperation that the Bible wasn't quite so odd and archaic.  It can be very hard to explain to the unchurched what (if any) value it has, let alone what value there might be in spending precious time reading it.  Especially in this scientific day and age, when the mystical side of life is routinely dismissed and devalued, it can be hard to explain what value lies in the Bible at all. 
What is the Bible for?  We can say it is God’s Word.  We can say it is God’s travel guide for this paradoxical life, but do we really know how and in what way the Bible serves its purpose, more than providing a basis for weekly morality lessons?   In Swedenborgian circles, we believe it has an internal meaning, but does that really change how much time the average person spends reading it?  What, exactly, is the Bible for?
The Bible, the Word of God, the Sacred Scriptures---these are some of the names for this ancient collection of stories which have been cobbled together and edited and re-edited over the centuries.  Even Christians can’t agree what books really belong in the Bible nor into what order they should be sorted.  All Christians will agree that this thing that we call the Bible is sacred.  However, how we hold it as sacred is another problem altogether.  Increasingly, Christians today seem to be going one of two ways with this holy collection of books---either we view the written words as entirely infallibly literally true, or we supposedly “pick and choose”: ignoring the boring, distasteful, and puzzling parts while digging deep into the rich old stories and parables. 
Since this congregation and denomination do not fall into the literalist camp, we tend
toward the second option.
Truth be told, I believe we have found a third way, but more on that another day.  Regardless, whole chunks of the Bible are almost never read by anyone anymore, except by the most devout readers or advanced Biblical scholars.  Many churches follow a lectionary, thinking that through it, they cover the whole Bible over a span of three years.  They do not.  Whole sections are never read, and therefore, never heard.
Looking at some of these ignored sections, it is small wonder! 
Genesis 5: 18-24 And Jared lived an hundred sixty and two years, and he begat Enoch: And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: And all the days of Jared were nine hundred sixty and two years: and he died. And Enoch lived sixty and five years, and begat Methuselah: And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him.
  
Cue the crickets.
But the thing is, this is great stuff!  How do I know?  Well ... experience. 
Okay.  Think of someone you know and love well, someone whose outward appearance isn’t up to Hollywood’s standards, but whose inner character delights you.  Let’s call this person “Chris” since that could be male or female. When you speak of Chris, you might say, “Oh, he’s awesome!” or “I love her.  She’s so great!”  Because of this, a friend meeting Chris for the first time might expect to meet someone with greatness tattooed on his or her forehead.  Instead they might be surprised to find Chris ordinary or even eccentric in appearance and then wonder what you were so excited about.
Or perhaps you yourself, after hearing glowing reports about some great person (we’ll call this person “Pat”) upon meeting might feel mystified by Pat’s unremarkable or even odd outward appearance.  “This is Pat?” you might say inside yourself.  “THE “Pat?” Really?
The truth is that all of us, until we know the insides of a person, tend to judge by the outsides.  First impressions are rarely the same as last impressions.  But once we do know a person’s insides, we tend to forget the outsides, instead seeing their whole selves through the eyes of love.
So believe me, the same way that we can learn to love a human friend who comes in unusual physical packaging, we can learn to love the Word.  The Sacred Scripture, much of it written over 2000 years ago, does indeed come in strange packaging.  But to love it, we must get past appearances.  We must get to know the magical, life-giving soul within its unusual packaging.  How do we do this?  The same way we do with any new friend. We spend time with it and we learn about it.  So, meet the Bible:
Leviticus 14:34-40  When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;  And he that owneth the house shall come and tell the priest, saying, “It seemeth to me there is as it were a plague in the house:”  Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean : and afterward the priest shall go in to see the house: And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall; Then the priest shall go out of the house to the door of the house, and shut up the house seven days: And the priest shall come again the seventh day, and shall look : and, behold, if the plague be spread in the walls of the house; Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:

Yup. Laws about leprosy in a house. Try preaching a sermon on that!  (Actually, Swedenborgians have all sorts of resources that allow us to preach a fascinating sermon on that.  Hint: it is about healthy and unhealthy structural elements in a person’s belief system, and about how to determine if the crumbling and weakening is evidence of surface problems that can be renovated, or a sign that the whole house---attitude, outlook, interpretation---is unstable and unfit and needs to come down.  Cool, eh?)  
But back to my point, it takes practice and education to learn to see through the strangeness in the Bible.  But I promise you, it is well worth the time it may take!
         
So. Tell the truth. How many of you have a habit of reading the Bible (almost) every day?
How many have ever read the entire thing, cover to cover?
If you are doing or have done either of these, pat yourself on the back.  You have done a good thing, according to Swedenborg.  If you haven’t, don’t worry yourself, you are in good company.  We all have many things we are dealing with, and most of us have not realised just how much good is done for our souls when we spend time with these texts, either through listening to or reading them ourselves.  And not just for our own souls, you see, when anyone reads the Sacred Scriptures, whether they know the internal sense or not, they contribute to the well-being of all of heaven.  I repeat, when anyone reads any part of the Sacred Scriptures, whether they know the internal meaning or not, they contribute to the well-being of all of heaven.
So says Swedenborg, anyway:
I have been allowed to perceive that when I read the Word in its earthly meaning, communication is established with the heavens, at one time with one community, at another time with another. The words which I understand in their earthly meaning are understood by the spiritual angels in their spiritual meaning and by the celestial (highest) angels in their celestial meaning, and this immediately. I have observed and felt this communication thousands of times.  These direct experiences have shown me that the Word in its earthly meaning provides a marvelous way of being closer to the Lord and connected with the angels in heaven. True Christianity §235
It’s as simple as that.  Simply reading the Word connects our spirits with heaven and invites the Lord to come closer.  Memorizing parts or verses can actually give us spiritual touchstones or amulets of comfort which we can pull out of our memories and recite to ourselves in the midst of hard times.  And if we are so lucky as to have time to really learn some of the correspondences in the Word in detail, we can begin to unearth revelations upon revelations of meaning.  It’s really cool!  Light shines even onto the dark and mystical stories
of the Apocalypse, transforming those threatening tales into a love story of tremendous beauty.  Yes, even in the Book of Revelation. For behind those dire prophecies we find the story of the Lord as the Lover and Bridegroom, and each one of us as the beloved or bride.  God woos us, and we respond.  God, like a prince or knight in an ancient fairy tale comes to rescue us, from monsters, beasts, and seven-headed dragons.  The Book of Revelation is the way it is because the process of getting to our happy ending---which is heaven, which is a state of true happiness based on true personal integrity and loving-kindness---can feel pretty dire and hopeless sometimes.  This is shown in the book of Revelation by all the frightening drama and prophecies of doom.  But it is the story of how human life already tends to go, not how it will go at some time in the future.  We are already living through these dramatic events in our personal lives.  This is God’s word of comfort saying, “I see that it will sometimes feel like the sky is falling, but you will be okay.  I know that it will sometimes look like your every hope for the future is going to be devoured by dark circumstances beyond your control, but fear not!  There is no reality or power outside of my love; and all of the drama will be transformed into peace, welcome, safety, and home.  Just hang in there.  Trust
me.”
There is so much more to say!  I am on page five so I need to wrap this up.  So I will close today’s message by saying again: whether we understand correspondences or not, simply reading the Sacred Scriptures for ourselves or listening to someone else read them feeds our souls. It provides a connection with God, and nourishes the angels in heaven.  Even if we are reading a long list of who begat who, or a list of building materials in cubits, or what to do with a stray ox on the Sabbath, every word---every verb, every noun---contains deep spiritual gems that nourish the angels and connect us all with God.  We don’t have to know what vitamins and minerals are in each bite of food for it to be able to nourish our bodies, and Swedenborg is telling us that we don’t have to understand the spiritual sense of the Word for it to be feeding our spirits.
If you aren’t in the habit, consider starting a small practice of tossing a crumb or two to the angels each day.  Each verse is associated with a different society in heaven, so even if you spend time with only one verse, the connection is happening and joy is being communicated. 
In some magical way, the Bible is the very presence of God with us.  It is a lifeline of communication with all the spirits of heaven.  Yet it is cloaked in a mystical, magical packaging of ancient stories, so humble and plain as to appear to the uneducated eye as uninteresting as a common stable.  The stories can be appealing, like the sweet smell of hay, as warm as the collective heat of stable animals, or as off-putting and distasteful as the by-products of those animals.  All the while it is the Word of God and God with us.  How paradoxical.
Come, spend more time in that stable, it is where God is born in you.
I promise you, if you take the time to really get to know this remarkable book, you will find your life transforming and healing in subtle, remarkable ways.
So, what is the Bible for?  Why don’t you tell me in a few months?  I’d like to hear how it goes.
Amen.

Originally preached July 4th, 2010 at the Church of the Good Shepherd, Kitchener, Ontario
Adapted from a paper for Inese Radzins, STHS-3780.SP09, TCR. Written May 21, 2009




The Readings
Psalm 30
1 I will extol you, O Lord, for you have drawn me up, and did not let my foes rejoice over me. 2 O Lord my God, I cried to you for help, and you have healed me. 3 O Lord, you brought up my soul from Sheol, restored me to life from among those gone down to the Pit. 4 Sing praises to the Lord, O you his faithful ones, and give thanks to his holy name. 5 For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning. 6 As for me, I said in my prosperity, "I shall never be moved." 7 By your favor, O Lord, you had established me as a strong mountain; you hid your face; I was dismayed. 8 To you, O Lord, I cried, and to the Lord I made supplication: 9 "What profit is there in my death, if I go down to the Pit? Will the dust praise you? Will it tell of your faithfulness? 10 Hear, O Lord, and be gracious to me! O Lord, be my helper!" 11 You have turned my mourning into dancing; you have taken off my sackcloth and clothed me with joy, 12 so that my soul may praise you and not be silent. O Lord my God, I will give thanks to you forever.
John 1:1-5 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it.

True Christianity §235
I have been allowed to perceive that when I read the Word in its earthly meaning, communication with the heavens is established, at one time with one community there, at another time with another. The words which I understand in their earthly sense are understood by the spiritual angels in their spiritual sense, and by the celestial angels in their celestial sense, and this too upon the instant. Since I have perceived this communication some thousands of times, I have no doubt left concerning it. These direct experiences have enabled me to know that the Word in its earthly meaning provides a Divine means of being connected with the Lord and associated with the angels in heaven.