Opening Prayer
Lord, you love us into existence, and wish only that
we are free to love you in return. We
are here on this weekend of celebration, grateful for freedom. We are grateful
for the sacrifices of all those who have struggled to establish and protect this
freedom. God of love, even so, somehow so
many of us are still not free. We are
enslaved by debt, or trapped in hurtful relationships; we are oppressed by
prejudice and injustice and the abuse of power; and we are so often imprisoned
by our own bad habits. In every way that
we are blocked from experiencing and living in wise love, we are not free. Our prisons are sometimes of our making, but
often from an unjust world too.
And so today we meditate on all the ways we as a
country and as members of the human race have yet to become free. We set our
hope on the unstoppable mercy of your great Love—Your Love that seeks only to
set us free and teach us the ways of peace.
Including the whole world as one community, hear the prayers of our
hearts.
Love Wins
Rev. Alison
Longstaff, July 5, 2015
Bath Church
of the New Jerusalem
Isaiah 55:10-13;
Matthew 13:1-9; Heaven and Hell 57
These readings are included at the end of this document.
“As the rain and the snow come down from heaven, and do not
return to it without watering the earth and making it bud and flourish, so that
it yields seed for the sower and bread for the eater, so is my word that goes
out from my mouth: It will not return to me empty, but will accomplish what I desire
and achieve the purpose for which I sent it.” Isaiah 55: 10-11
When I sat down with today’s text, a
bounty of meaning spilled out like so many jewels scattering across the floor. I had to work to select only one or two gems to
lift up and display, or we would be here for days. Still, I hope that somehow
through this talk you will get a sense of the tremendous storehouse of beauty
that lies hidden in the words.
For a start, today’s text raises the
age-old question about God’s power. Just
how powerful is God? Since God is Love,
the question becomes also, “Just how powerful is Love?”
The short answer? “Pretty darn powerful!”
In a now, somewhat infamous
incident, the Rev. Rob Bell, then pastor of the Mars Hill mega-church on the outskirts
of Grand Rapids, Michigan, found that a quote by Gandhi
displayed in his church had a note pinned over it. The notice blocking the Gandhi quote said, “Reality
check: He's in hell.”
This
incident threw Bell into a crisis of faith.
On the one hand he well knew the traditional Christian teaching that
only those who confess belief in Jesus Christ “go to heaven.” On the other
hand, he had his own inner conviction that the God of love, the creator of
every human soul, could not be so simplistic and exclusive.
So,
what was the truth? Do only confessing
Jesus-believers go to heaven, or do all good souls? After much meditation, questioning, and
research, Bell published his conclusion in what would be the controversial best
seller, Love Wins.
Bell’s
book outraged many Christian conservatives, because in it he concludes that the
God of Love opens heaven to every one of all faiths. There is a reason he called his book “Love
Wins.” According to all his best research and the voice of his heart, Love
triumphs in the end, not ideology.
I think he’s on to something.
“So is my word that goes out from my mouth: It will not
return to me empty, it will accomplish what I desire and achieve the purpose
for which I sent it.”
This small verse from Isaiah promises
big things. It tells us that God’s word
will accomplish God’s will. God’s word will accomplish God’s will. And what is God’s will? Well, according to Swedenborg, it is that
every created soul should go to heaven. Every created soul. Every one.
Sit still with that a minute.
It will not
return to me empty, but will accomplish what I desire and achieve the purpose
for which I sent it.” I ask again, Just how powerful is God’s love?
“You will go
out in joy and be led forth in peace; the mountains and hills will burst into
song before you, and all the trees of the field will clap their hands. Instead
of the thorn-bush will grow the pine tree, and instead of briers the myrtle
will grow.”
I love to dig into
the Hebrew and Greek of the Bible. I
love to see what treasures come into view.
In today’s text, the Hebrew for “thorn-bush” sounds
like “not-suits” literally meaning
“the thing that pricks.” Since
everything in the Bible is speaking about our own lives and our own spiritual
journeys, this “thorn-bush” then is anything in our life that scratches, stabs,
and sticks into the spirit like a thorn. “Pine” in the Hebrew here sounds like bear-oash, and means any noble, stately evergreen tree indigenous to
the holy land. Not only are these trees
good for shade, they were the sort used to build their houses of worship.
“Instead of the thorn-bush will grow
the pine tree, and instead of briers the myrtle will grow.”
“Brier” or "sar-pad" is some unknown desert plant, something like a nettle. It is something low and stinging, similar to a
thorn-bush, but not the same. “Myrtle”
or "hadas" however could grow up to
twenty feet tall when well watered. It
produces dark, scented leaves, star-shaped flowers, and an edible berry. The myrtle signifies God’s blessings. Which would you rather have in your spiritual
life? Nettles or these amazing myrtle
trees?
God’s word will bring about God’s
will. This is what the text seems to be saying.
“So
is my word that goes out from my mouth: It will not return to me empty, but
will accomplish what I desire, and will achieve the purpose for which I sent
it.”
Let’s look closer. The text talks about God’s word; about God’s
word from God’s mouth. Think of the
mouth. Think of all the things it is used
for. It is the way through which we
communicate—through words and songs, through smiles and laughter, through
touches and kisses. From the most
sublime words, to the silliest sayings, to the most intimate gestures of love—all
this is the effected by the mouth.
Have you noticed
how babies bring everything to their mouths?
This is not because they have an eating fixation, but because at that stage the mouth
and the lips are the most developed area on their bodies. They explore with their lips the way a blind
person explores with their fingers. Later,
their hands will catch up in sensitivity, but at the infant age and stage, it
is all about the mouth.
The mouth. This passage is about God’s mouth. What a powerful image! What is God’s mouth?
It is the means by which God speaks to us; it is the means by which God laughs
with us, sings with us, and the means by which God kisses you and me and every
created soul. “God’s mouth” represents
all the ways God finds to communicate love.
It is Sacred Scripture, yes! But
it is also nature, creation, great art and music, the sound of a happy child,
that certain lyric running through your head, that picture, that spoken word.
It is every way God finds to touch our hearts both directly and through each
other—that awakens our hearts to the reality of God’s great love.
“So is my
word that goes out from my mouth: It will not return to me empty, but will
accomplish what I desire and will achieve the purpose for which I sent it.”
Whew! That’s pretty
intense. God is coming to you and to me,
and there is no stopping that gentle, insistent love.
Let me tell you a story.
It goes back to when I was in seminary, and I was working on one of my
first sermons. Now, I can’t speak for
other seminary students, but a mood had come over me while writing this
sermon. It was as if something slowly
rose up inside me, and I felt very important.
I was going to do what a good minister should do—I was going to be sure
to remind everyone that they were a little bit evil and ought to worry about
it. It was my job, you see, to point out
all the ways people might be being selfish in life, so they could be warned and
feel bad and do something about it. Because
they might otherwise go to hell! So my
sermon had a definite warning and scolding section, because that was my duty.
I brought this terrific sermon to a meeting with a
supervising pastor. I showed it to him proudly, fairly sure of his
approval. He read it through, and looked
very thoughtful. He found a few positive
things to say, and then said something which stopped me in my tracks. He said something like, “It is always good to
remember that it is our job to preach the gospel, which is the good news, which is that God is Love.”
My ego went down like a house of cards. But along with the
crash of my ego came an overwhelming sense of relief. This mentor had given me permission to stop
needing to be one of the world’s jail wardens and watchdogs. I had picked up a
burden God had never asked me to carry and never wanted me to carry. Once I set
that burden down, what emerged was an amazing, bubbling joy.
It wasn’t as though I hadn’t heard this message before, I
just hadn’t really understood it. Suddenly
a huge weight was lifted from my heart. I
didn’t have to scold and warn, I could preach all about the miracle of God’s
love—and I could absolutely trust God’s love to do the rest.
There is an old saying that a preacher’s job is to comfort
the afflicted and to afflict the comfortable.
But in my experience, just about everybody is afflicted. Some may hide it better than others, but there
is plenty of affliction to go around. Most hearts are heavy—just look at the state
of the world! I think a healthy dose of
God’s love is just about always the best medicine. God’s love can accomplish all that it sets
out to do.
Before this, I had been trapped in a
common misconception. This misperception
is that THE TRUTH is somehow not really THE TRUTH unless it hurts. Haven’t we all encountered that idea at some
time or other? “Tell me the truth” so
often means “tell me the harsh, uncomfortable bit that I don’t want to hear,”
eh? In fact, one pastor I know, in
another denomination, made his lead article in a church newsletter about
telling visitors “THE TRUTH." His message
was about how we so often want to be
nice to visitors who come to the church, but that eventually our job is to tell
them “the truth,” which is that they are full
of sin and need to repent and to work relentlessly not to be evil. His main question in the article was how one
might navigate that bait and switch. He knew
we wanted to be nice, and that niceness attracts people, but deep down he
believed that the main “truth” people needed to hear is that they are full of
evil and must remain vigilant to fight the dreadful darkness within. That was essentially his message.
I would say he was thoroughly trapped
in the false belief that truth has to
hurt. Where is the gospel? Where is the good news? I have to say, I am helped by remembering that God’s love is far more
powerful than the darkness any day. Please don't point at the darkness and tell me to be afraid; point at the light and offer me hope.
That notion—that the way to heaven
must be hard and full of struggle, and that we haven’t had a spiritual
experience unless we’ve been made to feel bad about ourselves—is rampant
throughout the Christian world. But it
is a false notion.
Suffering and feeling bad about ourselves is an inevitable part of our human condition. But it isn’t innately spiritual.
Suffering is just suffering. It can
help deepen our spiritual experience, but it isn’t necessary in order for us to become deeply spiritual. Neither is deprivation of comfort somehow
spiritual, nor is poverty, nor is celibacy. And self-loathing blocks us from feeling God's love unless it can be healed back to neutrality. Every experience life brings us can teach us, but negative experiences
and suffering do not need to be sought
to prove we are spiritual. They will
find us, regardless!
This is the same false principle
that says that a “real truth,” like a “real man,” must be battling something or
conquering something or punishing something to be REAL truth, just like the (senseless
and hurtful) idea that a man must be rough and hard and a bit of a bully to be
a real man.
Boys of all ages continue to tease
and bully other boys if they show any signs of softness in our culture. This is
a practice so deeply ingrained in our male culture that it is hardly even
questioned, yet it is pervasive and deeply damaging to the male psyche. I
believe that this is a reflection of our false idea about what truth is
supposed to be. If you asked, “What would Jesus teach our boys? I’m guessing “Turn the other cheek” would be
a lot more like it, not “Have bigger guns than anybody else.”
It is love, not harshness that conquers all. Listen to our text: “[The] word that goes out
from my mouth…will not return to me empty, but will accomplish what I desire
and achieve the purpose for which I sent it.”
Those are phrases of absolute power,
yet they are devoid of intimidation or coercion.
Love
and wisdom together accomplish God’s
purpose. The Word, proceeding from Gods
mouth, which is everything and every way God communicates love and wisdom with
us, will accomplish all it sets out to do, with gentleness, persistence.
I hope
you collected even a few gems from the bounty in today’s text. The more time I spend with God’s Word, the
more I see that the Bible is one big love letter from God. Every single phrase in today’s
passage overflowed with the story of the God’s great love for us, and of that
love’s infinite power to effect God’s will.
Without bullying or force, without
harshness or brutality, Love will do what it sets out to do. However you understand that, it is the
gospel.
Love
wins indeed! : D
Amen
Originally
preached July 10, 2011, Kitchener, Ontario. Revised
Closing Prayer
We have gathered together in the spirit of love and freedom. We have rested our cares in God’s strong and powerful hands. We have reflected on the way God’s Love sweeps
us all towards heaven as gently and relentlessly as the sun calls the seeds to
grow. May we remember this as we go forward into our week ahead, that though
life may wrap brambles around our feet, God is working powerfully to turn them
into shade trees and shelter. May we
remember that every prickly person and stinging word we encounter can some day
be transformed into compassionate angels and warm encouragements. May we seek to see the ways we sting and
ensnare others, that we might be healed, and instead give smiles of encouragement
and a helping hand. For what we
give we will receive, and what we would receive we must give. In gratitude for all that You give us,
Lord—for freedom, for love—may we learn to give freely in return.
The Readings
Heaven and Hell 57
You were created that you might come into heaven and become an angel. Anyone who has goodness from the Lord within is a kind of angel-on-earth. What you have in common with an angel is that your inner nature is designed in the image of heaven, and so far as you are living from good will guided by a faith in God, you become an image of heaven. Mortals on earth also have an outer nature shaped by the culture of the world around you; yet so far as you are living from genuine good will toward others, your outer nature will be subordinate to heaven and will serve heaven. When this happens, the Lord is present with you in both worlds, just as if you were in heaven.
Isaiah 55:10-13
As
the rain and the snow come down from heaven, and do not return to it without
watering the earth and making it bud and flourish, so that it yields seed for
the sower and bread for the eater, so is my word that goes out from my mouth:
It will not return to me empty, but will accomplish what I desire and achieve
the purpose for which I sent it. You will go out in joy and be led forth in
peace; the mountains and hills will burst into song before you, and all the
trees of the field will clap their hands. Instead of the thorn-bush will grow
the pine tree, and instead of briers the myrtle will grow. This will be for the
LORD's renown, for an everlasting sign, which will not be destroyed.
Matthew 13: 1-9
That
same day Jesus went out of the house and sat by the lake. Such large crowds
gathered around him that he got into a boat and sat in it, while all the people
stood on the shore. Then he told them many things in parables, saying: “A farmer
went out to sow his seed. As he was scattering the seed, some fell along the
path, and the birds came and ate it up. Some fell on rocky places, where it did
not have much soil. It sprang up quickly, because the soil was shallow. But
when the sun came up, the plants were scorched, and they withered because they
had no root. Other seed fell among thorns, which grew up and choked the plants.
Still other seed fell on good soil, where it produced a crop--a hundred, sixty
or thirty times what was sown. He who has ears, let him hear.”
