Showing posts with label unconditional love. Show all posts
Showing posts with label unconditional love. Show all posts

Sunday, June 21, 2015

Encountering the Divine - June 21

 “Encountering the Divine”
Rev. Alison Longstaff, June 21, 2015
Bath Church of the New Jerusalem
Exodus 3: 1-7, 10, 13-14; Matthew 17:1-8; AR 56

Many pastors across this country are preaching about racism today as the United States reels from yet another violent slaughter.  Here I am, a white pastor in front of a white congregation in a very white town in one of the top four whitest states in this country.  It is easy to feel removed from the racism and violence, as if it is somehow someone else’s problem somewhere else.

But if we could imagine such a thing happening here, perhaps it might help us to pause and to walk beside the Emanuel African Methodist Episcopal Church in sorrow and empathy.  The black populations of this country live with the daily possibility of such violence in a way most of us (all of us?) here simply cannot imagine.  So sit for a minute and be with the possibility.  Imagine a visitor coming to worship with us, and we welcome him, and he spends time with us. Then this visitor pulls out a gun and shoots nine of us dead right there in front of our eyes. Go ahead. Look around. Pick a random nine. One would be me, because the pastor was killed.  Which other eight? These loved people can’t be dead just as a concept, imagine their bodies slumped where they were sitting, their blood splattered on the walls.  I’m sorry.  But there’s no polite way to go there.

Please, just sit with that for a moment. How enraged and vengeful would you feel?  Could you forgive the shooter within days?  Whatever your emotions, let us all take a moment to surround the whole Charleston, South Carolina community with love and empathy.

I will now continue with the sermon I did write, and pray that the miracle of God’s encompassing love can bring some insight and healing to the helplessness and pain of that event.

“He put His hand on me saying, ‘Do not be afraid.’” This symbolizes spiritual encouragement, and then, because of deep humility, profound adoration. Genuine holy fear comes over us when the Lords life encompasses us, pushing aside our feelings of being in charge. Such an experience can cause an inner trembling and even our hair to stand on end. When we are full of our own sense of life (being in charge), we look at the Lord from our own perspective. But when we are filled with the Lord’s life, we see all things from the Lord’s perspective, (yet somehow retaining a sense of separateness). When we are so encompassed by the Lord’s life, we realize that we are nothing, and that the Lord is everything. (Emanuel Swedenborg, Apocalypse Revealed #56)

The (false) suspicion that we can somehow be separated from God is the root of every form of anxiety in the universe, and the cure for it … is the knowledge that nothing can tear us from God, ever.” (Eben Alexander, “Proof of Heaven” p 76)

Would you say you have ever had an encounter with the Divine?

If you have, how did it affect you?

My very first class in seminary was “Christian Doctrine.”  It was required for my degree so I had to take it despite being sure, as a (young and arrogant) Swedenborgian, I had a thing or two to teach the professor but very little to learn from him.  I was wrong.

We had to write a four page paper every other week for Professor Kelly.  The course was two semesters long, so we ended up with twelve papers, the final one being, “Why Am I Christian?”  After we handed in each paper, we divided into groups to read and discuss our papers with each other.  I learned and learned and learned.

When discussing, “Why Christian?” it turned out that all three of us in our group were Christian because we had experienced what I can only call a “Divine Encounter.”  Each one of us not only was Christian but was in seminary because we had had a transcendent experience that left us changed, and left us longing for more.

When our small groups returned to the main classroom I began a quick survey of how many other classmates were in seminary for the same reason. Of over twenty-five students in the class, about ninety percent named some sort of Divine encounter as their main reason for being there. It was an epiphany.  I realized that I was not alone. 

When I was thirteen something profound and life altering happened to me, but I rarely speak of it.  It is a sacred memory still, and feels private.  I share the story rarely, and only when it feels safe and worthwhile. 

I was going through some very hard and lonely things.  It was the middle of the night and I was weeping and praying, when suddenly I was in the presence of something wise and loving and powerful beyond imagining. I knew without doubt that I was utterly loved, completely understood, and that every single thing would be okay.  I could see in some unimaginable way how everything would work out, and it all made sense. I felt “the peace that surpasses all understanding.”  And ever since that moment forty years ago I have longed to encounter that Presence again. I also felt completely clear that there was nothing more important than to serve that Presence and help others find it too. 

Many people who have had such experiences have tried to describe it, and they all end up saying that our earthly language is utterly inadequate. And yet we cannot but try to put words on these experiences anyway. My heart shouts with joy and recognition whenever I find these attempts.  I recognize the experience, and it is like hearing a deeply familiar description of a beloved but long-lost friend.

Neurosurgeon Eben Alexander writes about his encounter with the Divine in his memoir, “Proof of Heaven.” 

… the “voice” of this Being was warm and—odd as I know this may sound—personal. It understood humans, and it possessed the qualities we possess, only in infinitely greater measure. It knew me deeply and overflowed with qualities that all my life I’ve always associated with human beings, and human beings alone: warmth, compassion, pathos . . . even irony and humor.” (p 47)

I absolutely know and absolutely love that God has a great sense of humor.

Renowned life coach and frequent Oprah contributor, Martha Beck, writes with her own humor and candor about her several profound spiritual experiences:

If there were a drug that could reproduce the same effect, I would be on that drug right now, and damn the side effects. Imagine a blend of all your favorite things…. Picture these … combined, boiled down into their most concentrated elements of pure joy, then multiplied by trillions and injected into every one of your cells. That might begin to help you imagine what I felt when the sense of Something Bigger emerged in the hurricane’s eye of my life…. The peace and joy were so dazzling, so potent, that I thought they would never fade.” (Leaving the Saints, p 26)

Is it any wonder prophets and angels fall prostrate before this Being?  It isn’t fear that throws one down, it is adoration and genuine humility.  One is swept away by love, encompassed by peace, and able to comprehend the answer to every single “why” ever asked.  Remember this the next time you hear an account of someone falling on their face in “fear” before an angel of the Lord.  Perhaps they are actually afraid.  But just maybe it is an entirely sensible response to finding oneself in the presence of the Source of all Love and Wisdom. The overwhelming sense of great love and care tends to result in worshipful adoration.

There are more marvelous descriptions of these spiritual encounters.  Here is another from Eben Alexander:

Communicating with God is the most extraordinary experience imaginable, yet at the same time it’s the most natural one of all, because God is present in us at all times. Omniscient, omnipotent, personal—and loving us without conditions. (p 161)

Alexander sums up the Divine One’s message to every one of us this way: “You are loved and cherished. You have nothing to fear. There is nothing you can do wrong.” (p 71)
 
The first time I read this, I found myself abruptly sobbing. I think it was the sense of recognition, and the deep homesickness for that Presence.  But it was also relief.  Though I have known this truth; though I have experienced this truth; I continue to find myself unable to believe it.

This message of unconditional love is available to each one of us at every moment.  It is we who are unable to hear it—we who are unable to believe it.  I am not even sure this inability is our fault.  It is as if the nature of these bodies dulls our spiritual senses—the density of this physical plane produces heavy static on our spiritual tuners.  But for whatever reason, probably connected with Providence and our freedom, most of us miss the message most of the time.  If I could find the frequency of that Divine Being again, I would do everything in my power to stay tuned in as long as possible.  There is a deep longing to feel that Presence again that has never gone away. This residual longing seems to be a universal legacy of a Divine Encounter.

Accounts of an encounter with God are everywhere, if one is open to finding them.  This is another description from Eben Alexander:

… the answer came instantly in an explosion of light, color, love, and beauty that blew through me like a crashing wave. Thoughts entered me directly. But it wasn’t thought like we experience on earth. It wasn’t vague, immaterial, or abstract. These thoughts were solid and immediate—hotter than fire and wetter than water—and as I received them I was able to instantly and effortlessly understand concepts that would have taken me years to fully grasp in my earthly life. (p 46)

A sense of being deeply loved.  A sense of being completely safe.  Every horrific injustice is made right and everything ever lost is restored for all time.  “No more death, neither sorrow, nor crying, nor any more pain.” (Revelation 21:4)

“You are loved and cherished. You have nothing to fear. There is nothing you can do wrong.”  

Have you had a Divine Encounter?  How did it leave you changed? 
Amen

The Readings
Exodus 3: 1-7, 10, 13-14
Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and came to Horeb, the mountain of God.  And the Angel of the Lord appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed.  Then Moses said, “I will now turn aside and see this great sight, why the bush does not burn.”
So when the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!”
And he said, “Here I am.”
Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.” 6 Moreover He said, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God.
And the Lord said: “I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.  Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt.”
Then Moses said to God, “Indeed, when I come to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?”
And God said to Moses, “I AM the I AM.” 

Matthew 17:1-8 
Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.  And behold, Moses and Elijah appeared to them, talking with Him.  Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.”
While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!”  And when the disciples heard it, they fell on their faces and were greatly afraid.  But Jesus came and touched them and said, “Arise, and do not be afraid.” When they had lifted up their eyes, they saw no one but Jesus only.

Apocalypse Revealed 56
“He put His hand on me saying, ‘Do not be afraid.’” This symbolizes spiritual encouragement, and a resultant profound adoration from deep humility. Genuine holy fear comes over us when the Lords life encompasses us, pushing aside our feelings of being in charge. Such an experience can cause an inner trembling and even our hair to stand on end. When we are full of our own sense of life (being in charge), we look at the Lord from our own perspective. But when we are filled with the Lord’s life, we see all things from the Lord’s perspective, (yet somehow retaining a sense of separateness). When we are so encompassed by the Lord’s life, we realize that we are nothing, and that the Lord is everything. 

Thursday, October 25, 2012

Broken Open by Love


I recently returned from a gathering of my peers (fellow liberal Swedenborgian ministers) in beautiful Laport, Indiana.  I was asked to give the talk to the local congregation Wednesday night.  We had been fed and housed by the several generous, quiet, and amazingly kind ladies of this congregation as we listened, discerned, and upheld each other in love. This was the message, from our hearts to the whole congregation. 

Broken Open
Scripture: John 12 20-26
Rev. Alison Longstaff
The Laport New Church, Indiana
Joint worship at the close of “Peer Supervision,” October 24, 2012

John 12:24 “Timeless truth I speak to you: unless a grain of wheat falls and dies in the ground, it remains alone.  But if it dies, it yields a great abundance.”

What do we do in peer supervision?

Do we discuss deep points of doctrine? 
Do we explore the deep underlying existential and theological implications of ministry in modern western global consciousness today?


Nope.


We come for fellowship.

We come to listen and to heal. We come to share in the one community that really gets us.

So what happens in these meetings?  A great deal of heart truth.  What happens in these meetings?  Listening, sharing, empathy, comfort, and support; insight, respect, often tears, sometimes heart-wrenching sobs, and always uproarious laughter.

And this was a point of insight for us --- that without the willingness to go into our depths of sadness and struggle, we would not also be opened to the moments of tremendous light.  Unless we allowed ourselves to be broken open by the love and safety here, we would tend to remain tightly bound in our need to be strong.  Pastors need pastors too. And so here we find that when we let ourselves be supported by each other --- when we let ourselves feel our deepest vulnerability, we rediscover our greatest strength, which is God’s relentless, persistent, unconditional love, experienced through each other.

Like the seed in the scripture falling to the earth, we must surrender.  We would prefer to hold on to “life.”  To feel strong and competent and capable.  It is much harder to look openly at our fears and insecurities.  It is much easier to be strong.  Who likes feeling vulnerable?  Yet through our descent into the dark earth of vulnerability, God cracks us open, and THEN the sacred and creative and the beautiful burst into life. 


It is a universal truth of the human condition: that deep in the heart of each soul is the terror of not being good enough.  Deep in each psyche lies the fear of being innately unlovable.  This is commonly called shame, and every mistake we have ever made piggybacks on this shame and seeks to convince you and you and me that we are somehow truly unlovable, and that some day, someone will figure this out and the game will be up.  We will be rejected, “as we deserve.”

But guess what?  There are no throw-away people. 
None. 

Every single one of us is the absolutely perfect, bright, and innocent soul that we were at the moment of our birth.  Nothing has changed, except that we have come to believe that we might somehow have lost our right to have love and human tenderness and connection, because our culture tells us so.

So let’s just admit it right now.  We all have warts.  We are all afraid of being just too broken to love.  And we are all completely beautiful and full of light!  And only through our vulnerability and heart-honesty, do we experience God’s presence among us, in compassion, gentleness, healing tears, and then deep belly-aching laughter. 

If we isolate and try to maintain the illusion of strength, we remain alone.  But when we allow ourselves to die, and to let our pride go, we are open to finding true intimacy and the abundant life of true heart-relationship --- which is the kingdom of heaven.

We came to these meetings holding it together.  
We leave whole and together. 

We came needing healing.  
We leave with such gratitude for this congregation’s quiet, amazing support and hospitality.  
Thank you for your light and love.  

Wednesday, April 25, 2012

"Open Yourself to the First Love"


Open Yourself to the First Love

"You have been speaking a lot about dying to old attachments in order to enter the new place, where God is waiting for you. But it is possible to end up with too many noes—no to your former way of thinking and feeling, no to things you did in the past, and most of all, no to human relationships that were once precious and life-giving. You are setting up a spiritual battle full of noes, and you work yourself to despair when you realize how hard it seems, if not impossible, to cut yourself off from the past.
The love that came to you in particular, concrete human friendships and that awakened your dormant desire to be completely and unconditionally loved was real and authentic. It does not have to be denied as dangerous and idolatrous. A love that comes to you through human beings is true, God-given love and needs to be celebrated as such. When human friendships prove to be unlivable because you demand that your friends love you in ways that are beyond human capacity, you do not have to deny the reality of the love you received. When you try to die to that love in order to find God's love, you are doing something God does not want. The task is not to die to life-giving relationships but to realize that the love you received in them is part of a greater love.
God has given you a beautiful self. There God dwells and loves you with the first love, which pre­cedes all human love. You carry your own beautiful, deeply loved self in your heart. You can and must hold on to the truth of the love you were given and recognize that same love in others who see your goodness and love you.
So stop trying to die to the particular real love you have received. Be grateful for it and see it as what enabled you to open yourself to God's first love."
Henri Nouwen – The Inner Voice of Love, pp28-29