Showing posts with label self-abuse. Show all posts
Showing posts with label self-abuse. Show all posts

Saturday, January 13, 2018

Freedom Manifesto

The following is the result of an assignment for my yoga certification. Publishing it was encouraged, so here it is:

Alison Moore’s Freedom Manifesto

My desire for my life going forward is curiosity, compassion and a belief in transformation through creativity and play. I desire this to be my underlying resting state.

FREEDOM comes when I feel that I have choices and agency---when I feel I can change things that don’t work, and improve conditions that are not optimal. In the yogic principle of the union of opposites, the balancing attitude that I desire to cultivate is the simple acceptance of “what is.” These two attitudes may seem opposite (acceptance of what is vs desire for change), and yet I believe a healthy, balanced union of these two will bring me the greatest joy and serenity going forward.

“Acceptance of what is” shows up in compassionate non-judgment of what my body is able to do each day. Whether I experience a “good” practice full of obvious progress and feelings of strength and sweetness, or I navigate a “bad” practice because my energy is low and my asanas appear regressed, I wish to be peacefully present to what is. I wish to carry into each practice the knowledge that every single practice matters, and that the way I treat myself in a practice is the measure of the success of the practice, not how far I could extend or contract in a given asana.

Now, when I see something about myself that I want to change, I desire to notice it with curiosity and serenity. I want to say, “Huh. Interesting!” I want to have the willingness to approach the area that needs work with compassion and optimism and a sense of possibility. Previously I approached it with shame and the fear of what everyone else “must” think of me. My impulse was to hide the shortcoming or failure as quickly as possible. I do not wish to operate from fear of judgment or shame or a desire to hide anymore.

I want to continue to develop PERSPECTIVE or a “long view” which will keep me serene in the face of new challenges. Each challenge in the past has been surmounted, no matter how insurmountable each seemed at the time. When I remember this, I can face new challenges with more curiosity and creativity, and less fearful projections of “certain failure” and dire outcomes. “I got through those things and I can get through this.”

In relationships, I desire to be as authentic and “whole” as possible in each moment. This means I desire to own every piece of my life, and to tell the truth about my experiences with compassion and honesty. “The truth” is never harsh or unkind. It is neutral. The harsh or unkind comes when I attach blame or judgment or shame.  A whole lot of my work to this point has been in becoming free of extensive inner self-abuse and fearful thinking.  As these decrease, new space for honesty, clarity and compassion opens up.

As a speaker and teacher, I desire to lead from my vulnerability. I believe that this makes a space for truthful vulnerability in others. I wish to create SAFE spaces, which invite radical honesty and compassion and self-ownership in students and clients. My dream is that I will invite to these qualities and teach about these qualities and model these qualities as naturally as breathing. The goal of this shared vulnerability and mutual respect is REST.
To rest from hiding. To rest from pretending. To rest from struggling. To be FREE.

What would Brene Brown do?

When I show up with compassion and authenticity and a long perspective, life becomes lighter and easier. I am more patient and laugh more easily.

Authenticity is my freedom.  May I remain open to continuing the work gently and steadily that I might ever move into greater and greater authenticity.

January 13, 2018

Sunday, June 7, 2015

Between You and Heaven - approximately what I preached today....

For whatever reason, the sermon simply wouldn't gel this week.  I kept tossing out what I had and trying another angle, only to feel dissatisfied with what was showing up on the page.  I felt strangely non-anxious.  I was revising my notes right up until 9:45, then just brought what I had and trusted the spirit.  It went quite well.  Here is approximately what I said.


“Between You and Heaven”


Rev. Alison Longstaff, June 7, 2015
Bath Church of the New Jerusalem
Zephaniah 3: 14-17; Matthew 16:24-29; DP 320

If we were to believe, as is the truth, that all goodness and truth come from the Lord, and all evil and falsity come from hell, we would not take credit for any goodness, nor condemn ourselves for any evil. 
Emanuel Swedenborg, The Divine Providence, portions of #320

“It is very hard to be truly intimate when we are in some way feeling flawed or deficient.”
Tara Brach

The thing that stands between you and heaven is your own self-judgment.

Let me say that again.

The thing that stands between you and heaven is your own self-judgment.

Heaven involves true authenticity which leads to true intimacy.  All self-loathing is a block to intimacy.

We tend to assume that someone is prideful and stuck on themselves and “thinks they are better than us.” Or we might assume someone hates themselves, and is too hard on themselves, and has no self-esteem.  But these are two faces of the same disease.  Anyone who seems to be narcissistic or superior or full of pride and snobbery is covering themselves with a thick defense mechanism to protect themselves from feeling their terror of being worthless.  

There is a belief and fear deep inside every one of us that somehow we are utterly unlovable.  John Bradshaw calls this “toxic shame.”  Regular shame includes regret over a word or deed or thought we may have experienced.  Toxic shame is the deep core belief that that somehow, something about our very selves is unlovable or is innately too evil to ever deserve love and belonging.

We are born into this imbalance.  We will tend to rush from one extreme to the other, finding difficulty holding a middle ground that enables us to be present with our faults without shame while being comfortable with our gifts without attaching superiority to them.  

Often those who are attracted to churches who have "The Truth" and who set themselves as "being right" over against everyone else's wrongness are those who need to attach themselves to something “perfect” because another part of them feels so utterly worthless.

I remember counseling a woman who belonged to such a church, and who was married to a controlling man, and who had seen enough traumas to be far less functional that she actually was.

She spent a lot of her time blaming her husband for her unhappiness, and asserting that if he would only change, she could be happy.  I listened and reflected and nudged her towards seeing the way she was contributing to the dynamic.  There was a moment when she hung in the space of realization that she had some responsibility….  And from that point she plunged into utter self-loathing.  

She had no space or inner middle ground between being a martyr or being utterly worthless.  It was as if her emotional muscles around her worth were either completely contracted or completely lax, with no ability to hold an even, moderate tension.  Imagine asking someone to walk who can only clench every muscle in their legs or completely relax every muscle, and nothing else.  I realized then how much work was ahead for her to develop the ability to stand in a space where she was neither pure victim nor deserving of annihilation. 

This moment with this woman was one of deep learning for me.  I was looking at what a lifetime of abuse can do to a soul, and also what black and white thinking can do to a soul.  In her mind, either she was all good or all evil.  And the minute she considered that she might be in error in some small way, every aspect of her self-worth collapsed and she believed she was worthy only of the lowest hell.

Until she was supported in building up a place to see herself as neither all good nor all evil, she would be unable to do self-reflection.  She would be unable to observe herself with curiosity and compassion. How could she stand to recognize where she was in error, and then commit to changing her part in any problem, when her inner sense of terror and self-loathing would launch her into raging inner cruelty the minute she recognized a fault?

Underneath her veneer of her own virtue and martyrdom, was a terrified, abused little girl who was sure she was utterly worthless.

There is a law in the universe that is the mirror of the Golden Rule, and it is this: "We give out to others what we tend to give to ourselves."  Anyone who is a verbally critical person and who puts on a show of being perfect themselves, is living with an equally harsh inner dialogue.  The need for their veneer of perfection is precisely because of that relentless, running, inner abuse.

When we are too harsh with ourselves we get judgmental, we martyr ourselves, we feel both inferior and superior at the same time—both from fear.  The superiority and snobbery is a defense mechanism for a terrified ego.  Self-loathing is also a defense mechanism for a terrified ego.

This law does not show up in obvious ways.  You must learn to look for it, and only the eyes of compassion can help you find it.

Many of us live with this harsh inner critic.  A deeply unkind running inner dialogue is much more common than many realize.  Finding compassion for ourselves and others takes work; it takes spiritual work.  You can’t just choose it and expect to be good at it any more than you can choose to be an athlete and instantly be one just by virtue of the choice.  But the intention to become an athlete is a great place to start.

We learn to love ourselves by learning to be kinder to others.  We learn to be more compassionate with others when we work on being more compassionate with ourselves.

e.e cummings said, “We do not believe in ourselves until someone reveals that deep inside us something is valuable, worth listening to, worthy of our trust, sacred to our touch. Once we believe in ourselves we can risk curiosity, wonder, spontaneous delight or any experience that reveals the human spirit.”

Paul Boynton said, "Self-responsibility, self-respect and self-esteem go hand in hand. Work on any of these and you automatically see growth in all three."

We are all equally flawed and equally adorable.  It is the self-loathing that blocks us from heaven, not the flaws themselves, or babies wouldn’t be so utterly loving and lovable.  

We must all become like little children to enter heaven.

The thing that stands between you and heaven is your own self-judgment.

Let me say that again.

The thing that stands between you and heaven is your own self-judgment.

Heaven is true authenticity which leads to true intimacy.  And true intimacy is heaven.

Amen.

The Readings
Zephaniah 3: 14-17
Sing, O daughter of Zion; shout aloud, O Israel!
Be glad and rejoice with all your heart, O daughter of Jerusalem!
For the Lord will remove his hand of judgment and will disperse the armies of your enemy.
And the Lord himself, the King of Israel, will live among you!
At last your troubles will be over, and you will never again fear disaster.
On that day the announcement to Jerusalem will be, “Cheer up, Zion! Don’t be afraid!
For the Lord your God is living among you.  He is a mighty savior.
He will take delight in you with gladness.  With his love, he will calm all your fears.
He will rejoice over you with joyful songs.”

Matt 16:24-28
Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it.  For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?  For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.  Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

Divine Providence 320 portions
If we were to believe, as is the truth, that all goodness and truth come from the Lord, and all evil and falsity come from hell, we would not take credit for any goodness, nor condemn ourselves for any evil. 
Once we make these two acknowledgments, we can simply notice the evils within ourselves and, to the extent that we block them from becoming behaviors and we turn away from them because we see they do harm (are sinful), we throw them back into the place of fear and ignorance (hell) from which they came.  

Sunday, November 2, 2014

The Funny Things We Do In Relationship



“Funny Things We Do In Relationship”
Rev. Alison Longstaff, Nov 2, 2014
Bath Church of the New Jerusalem
Genesis 3: 6-13; Mark 10: 35-44; HS 189

Today’s Scripture readings showed Adam and Eve feeling ashamed of their “nakedness.” Nakedness symbolizes having our whole selves seen, flaws and all.  Did you notice both Adam and Eve trying to pass the blame onto someone else?  We also saw some of the disciples squabbling over who might get preferment in heaven, thinking they deserved it more than the others.  They were basically trying to “call shotgun,” as if asking first is how someone gets a good placement in heaven.

Our reading from Swedenborg told us that we are all on the path to heaven, and that God, (or Goodness, or True Wisdom) leads us constantly into greater and greater integrity step by step, if we are willing and open to learn.  But we need to have humility and self-awareness—which is the ability to see ourselves honestly, with all our strengths and weaknesses—so that we can learn about and change any ways our behaviors, intentions, and motives don’t match our spiritual values or “conscience.”

If we hide in the illusion that we are already perfect and it is everyone else that needs to change, we have a skewed view of ourselves.  It is not honest nor accurate, nor humble.  If we spend energy trying to hide our flaws, we are taking away from our ability to be honest and make the changes we desire.
 
Self-awareness need not produce shame, even when we see our errors.  Learning not to feel shame can be work, but doing that work is very worth the emotional freedom it brings.  Freedom from shame does not mean we have no regrets or sorrow or embarrassment when we realize we have been out of balance in our behavior or assumptions.  Freedom from toxic shame just means we waste no energy on self-abuse when we realize an error. Freedom from toxic shame means all our energy can go into correcting or amending our assumptions once we see an error, and into any apologies or reparations where needed.  We can’t correct something we can’t see, and we can’t see ourselves accurately if we are utterly defended against seeing any errors, and/or we don’t develop a habit of self-reflection with compassion.

So, having said that, we are going to move straight into a role play.  In this role play, we will have a family planning a vacation.  But each family member will be out of balance in one way or another.  Let’s see what happens when each person is unaware of their own errors and out of balance in their thoughts and assumptions.  (Volunteers please come forward.)

The Role Play is based on Virginia Satir’s theory of "coping stances." These are habits or patterns that we fall into when we are trying to cope with stress or emotional discomfort.  We typically cannot see how our own words and behaviors can be part of the problem in unhappy relationships, especially when we have retreated into one of these four imbalances.

Remember: We all do each one to some degree or another.  Watch for yourself and your own habits.  If you find yourself thinking, “Oh, that is: (some other person besides yourself)” Stop.  Your job is you, not someone else.  Watch for your patterns.  Overlook others.’

The Blamer (Body position is angry pointing)
A blamer finds fault in others.  The blamer generally assumes he/she is right and often has contempt for everyone else's ideas and efforts.  They may say things like "You always…" "you never…" and "you should…."  The blamer wants control and will seek it actively or covertly.  They may give lip-service to others' needs, but don’t actually treat them with equality or respect.  (Blamers are often partnered with placaters.) In reality, a blamer often does not feel good about himself/herself. This stance makes him/her feel better because it makes him/her feel powerful or effective.

The Placater (Body position is down on one knee, hands raised in supplication)
The placater is only happy when everyone else is happy.  They are super "nice," sacrificing their well-being again and again just to keep the peace.  They place the needs of everyone else over their own, often paying no attention to their own needs.  If asked, they think they have no needs because they are so disconnected from listening to themselves. (Often partnered with a blamer). A placator is compelled to please others.  He/she apologizes for things that are not his/her fault and has a hard time (often can’t) stand up for him/herself.  The martyr, the “yes man,” this person’s well-being is entirely centered in others.  There is no valuing or attention paid to their own needs.  They are often exhausted, overworked, inwardly empty, and full of unacknowledged resentment.

The Super-Rational (aka Computer, Talking Head, etc) (Arms folded, nose slightly in air)
This one takes comfort in having everything figured out. They have "the answers" or the explanation, and that is their refuge.  They stay entirely in their intellect, devoid of feeling.  Having the situation figured out is the only thing that matters.  They love analysis, especially when it is for supporting their sense of security in their intelligence. (This can slide into blaming to the extent that they feel superior to everyone else.)  They may give a clear-cut analysis of a situation, but there will be no feeling, no empathy, no sense of connection, no impulse to help out.  Human need is nowhere on the radar. This stance is unfortunately often thought of as the ideal goal for many people. The super-rational one is very correct, very reasonable, very logical. But he/she does not show any vulnerability though he/she often feels it. Don’t mistake this one for a person who is centered, grounded, and calm. You know you are dealing with a computer because you will not feel understood.  (Often partnered with Irrelevant)
The Irrelevant (aka Clown, Distracter, etc) (Wiggling, random, or zoned out.)
This is the ADD kid, the family clown, the disconnected teenager, the one who can't listen or pay attention.  This one is disconnected.  They are unable to care about their own dreams, others' interests, or what they may need to be doing in their own lives on a practical level.  They are restless or zoned out, change the subject, crack jokes, call attention to things completely off-topic, are unable to pay attention, etc.  A distractor talks about unrelated subjects while under stress.  He/She does not talk to the point and is very unfocused. “Who cares?” is the attitude. He/she hopes that by not dealing with the problem it will go away.  There is often a deep underlying feeling of loneliness and purposelessness. It may seem that nothing bothers this one, but it is actually a lonely and meaningless place to be. (Often partnered with Super-Reasonable)

There is another pose, and that one is the healthy, balanced pose we want to aim toward.

Congruent (aka Leveler, Balanced, Flowing) (Direct gaze, calm, arms relaxed.)
This one keeps their own needs, others' needs and the situation's needs in balance. They are rational and non-reactive, but emotionally connected.  They often radiate presence, warmth, and compassion. A leveler apologizes when she makes a mistake. If an error has been committed, he will evaluate fairly without blaming. Sometimes she will be talking intellectually but her feeling is still intact. When there is a problem, he will deal appropriately rather than shove it under the rug.  A leveler conducts life with integrity, commitment, and creativity.

Even ONE person holding strong in congruence or balance can transform an interaction.  It won't be perfect, but invariably calms down the tensions and invites greater congruence in others. 
We watched the family try to plan their Spring Break vacation with a blaming dad, a placating mom, an irrelevant daughter, and a super-rational son.  They couldn't get anywhere!  After we watched them struggle a while, we stopped the action and asked the irrelevant one to become the "congruent" or leveling one while the other three held their positions somewhat.  They were able to get more done, though it was still pretty bumpy.  We then asked the role players about their thoughts and observations.

Most felt discomfort at having to hold their imbalance so long.  They also recognized themselves or others' dynamics from some past relationships.  It was uncomfortable to watch, but also funny and sympathetic.  We thanked and dismissed the actors.
Then I asked the room, "What did you observe and learn about yourself while watching the role-plays?"  :Was it uncomfortable?"  I reminded us all that we do all of these sometimes, and that it was not about blame or shame, but about self-awareness.

I summed up the morning's presentation with these words: 

As always, know that moving toward “congruence” is the goal.  No one arrives and stays there. No one is perfect. We all lapse—especially under stress.  But the more we can develop a habit of congruence, the easier all our relationships and communications can become.  Not a cure-all, but definitely will bring marked improvements over time.


Even one person holding balance or congruence shifts any relationship or group toward better health, and invites better communication and better relationship.

Welcome to a great tool for moving toward “heaven” aka toward healthier, happier relationships.

1. Try to stay clear of blaming. 

2. Try to stay in touch with your own needs and champion them without trumping others’ needs.

3.  When you fall into “figuring things out” without compassion or heart connection, realize it is a defense mechanism, and look for your heart and compassion. 

4.  When you feel like things are hopeless, and you can’t make a difference, or the world has gone crazy, or there is no point in trying, or you simply can’t take anything seriously, find your soul ASAP.  Learn what spiritual disciplines or mentors or messages restore you to yourself and to your joy and meaning, and PURSUE them until you feel connected and purposeful again.

You do not have to be a victim of other people’s patterns or bad habits.  You CAN make a difference in all your relationships.  You can make a difference in the world. There are tools.  There is wisdom.  There is a way that invites healing for everyone.

Amen.  

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The Readings
Genesis: 3:6-13
So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.
And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
Then the Lord God called to Adam and said to him, “Where are you?”
So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.”  And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”  Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”  And the Lord God said to the woman, “What is this you have done?”  The woman said, “The serpent deceived me, and I ate.”

Mark 10:35-44
35 James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 And he said to them, “What is it you want me to do for you?” 37 And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” 39 They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.”
41 When the ten heard this, they began to be angry with James and John. 42 So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them.43 But it is not so among you; but whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first among you must be servant of all. 
Heavenly Secrets #189. Afterwards, I saw pathways sloping gently upward, symbolizing the way that each person is lead gradually toward heaven. It is by developing some set of principles or a conscience about what is true and good, and by learning self-awareness, that each person is led by degrees toward heaven. No one can be drawn toward heaven without having a set of values from some system of spiritual truth nor without cultivating humble self-awareness. 



Friday, April 6, 2012

The Colour Purple - Thoughts on Pride and Self-reliance

So my life took a dramatic turn yesterday.
Actually, my ankle did.

In an innocent moment descending some stairs, I caught my heel on the front edge of the final step.  As my weight kept transferring forward, my toes dropped to full extension, then past full extension as I continued forward over my ankle to sprawl on the floor.
Embarrassment, several swear words, and a registering of the nasty crunching that had just happened in my ankle all pressed forward as I rolled onto my back.  I propped myself up against the wall, trying to calm my breathing and assessing my next move.
I was in a secluded public stairwell.
"I realized with dismay that there was no way I was going to be helping my congregation serve the Easter dinner at the soup kitchen in an hour."
My primary feeling was one of shame.  I was thoroughly embarrassed that I had allowed this to happen.  On top of that was shock and nausea and a tremendous amount of ankle-pain.  I breathed and rested and trembled, knowing that sometimes these ankle-turns can settle down quickly and not be as bad as they first seem.  After a bit I got on my hands and knees, then reached up to a hand rail on the wall.  I took a firm grip, and placing as much weight into my arms and my good leg as I could, I attempted to stand.
No go.
Weight on the injured ankle was like an electric shock.  I realized with dismay that there was no way I was going to be helping my congregation serve the Easter dinner at the soup kitchen in an hour.

I collapsed in tears, frustrated and angry.  Self-pity and "poor me" soon joined in. To get to my car I would have to cross the lobby, a wide paved landing, ascend about 6 concrete steps, cross a road, then a large expanse of goose-poop littered grass, then about 30 yards of paved parking lot ... crawling.  It was about 5 degrees out. (40 degrees Fahrenheit.)
The more the new reality hit, the faster flowed the tears of frustration and pain. And on top of everything else, I was mad at myself and ashamed that I was crying.
I called  my son to advise him of my situation and asked him to come get the car.  Then I called 911.  As I was speaking to the dispatcher, two women came in, chatting away with coffees in hand.  They glanced at me as they went by and then slowed to a stop on the stairs as I answered the dispatcher's questions, tears still flowing.  "No," I wasn't bleeding.  "No," I wasn't having trouble breathing.  The two women had a quiet whisper and then one asked, "Are you okay?"
"To get to my car I would have to cross the lobby, a wide paved landing, ascend about 6 concrete steps, cross a road, then a large expanse of goose-poop littered grass, then about 30 yards of paved parking lot ... crawling."
More tears coursed down my cheeks as I shook my head, no.
The dispatcher assured me an ambulance was on the way.  The one lady stayed with me while another went to fetch help.  I kept on feeling angry with myself and embarrassed, mixed with gratitude for the kindness.
A first aid worker brought ice and propped my foot on a chair.  That's when I noticed that my ankle had a large egg-like swelling where my ankle bone ought to have been.  That was just plain unnerving.
The police arrived next, (both with shaved heads.  Randomly I thought, "Do all police now want to look like 'Ed' on Flashpoint?" but couldn't figure out how to ask that.)  Then the ambulance arrived, and the three ambulance gentlemen quickly had me assessed, splinted, and on my way to the hospital.
"Randomly I thought, 'Do all police now want to look like "Ed" on Flashpoint?'"
So I could choose to write about the professionalism of the paramedics, or the goodness/brokenness of the Canadian health care system, or government budget cuts, or any number of other things.
But what I want to reflect on today was how hard it hit me to realize I needed help.
I have done my fair share of noticing how "this" person or "that" person's stubborn self-reliance has gotten them in trouble, and thought, "If they would only admit they need help and ask for it...." or "Why are they trying to do everything alone?"  It has been easy to decide that their pride was getting in their way.
But it is a whole new thing when it is me needing help.  Why is it such a hard thing to accept?  I suspect that I am not alone in this.  I even sometimes minimize how hard someone else's struggle might be, assuming that *I* in their shoes, would handle the same problems much more easily.... But at least I now have had enough humbling personal experiences to know that such minimization is probably a lie.  I suspect it comes from my fear of experiencing such vulnerability myself.
So there I was, (and here I still am,) chewing on the amount of shame and anger I felt yesterday, and wondering about their sources.  They certainly weren't "logical" (she said, in a Spock-like voice.)  I cannot see how either the shame or the anger served me in any positive way.
I suspect some of my fear of dependency comes from being raised American, where complete self-reliance is valued so highly.  And I know enough about myself to know that I do take a lot of pride in my own self-reliance.  But this runs deeper than just pride, though pride is certainly there (as if I could take credit for the privileges and benefits I have known, or for being born with a creative mind that problem-solves pretty decently.)
Upon reflection, the shame and embarrassment were not so much about anyone seeing me down, but instead were a response to an immediate inner chorus of criticisms, as though a host of nagging, ruthlessly critical older siblings live in my psyche, ready to jeer at any foolish move.  "That was stupid!"  They shout.  "Why weren't you watching where you were going?"  "What an idiot!"  "I knew your multi-tasking would get you in trouble!" "You and your stupid Blackberry." etc, etc, etc.
I think the deep embarrassment and shame were in response to those thoughts.  Had I had nothing but compassionate and curious acceptance of this abrupt turn in the road, my journey would have been so very different!  I could still have made note of the contributing causes to my spill and resolved to pay better attention to my footing, without needing to beat myself up inside with abusive self-talk.
"Had I not been so ashamed and angry, I might have been fascinated by the illogical quality of the emotions running through my being."
THAT is what I'm noticing.  That even though I am resolved to rewire my thinking to be more supportive and compassionate and solution-focused, I still have a long way to go.  The habit of self-criticism and name-calling runs very deep indeed, it seems.
But there was more.  I truly believe the tears also came from a deep fear of vulnerability.  It felt fairly primitive, as though now as a cripple, I was a liability to a tribe who could easily abandon me.  And abandonment by the tribe, especially now that I was wounded, would mean death.  Had I not been so ashamed and angry, I might have been fascinated by the illogical quality of the emotions running through my being.  "Really?  This brings up the fear of abandonment and death?"
It certainly seems as though stresses can bring out some pretty illogical, primitive emotions.  Am I am the only one who experiences this?
 "Really?  This brings up the fear of abandonment and death?"
With my foot up on a pillow pondering life from a sofa, thank you for listening.
 Alison    http://www.dilbert.com/strips/comic/2012-04-06/