Showing posts with label healthy relationship. Show all posts
Showing posts with label healthy relationship. Show all posts

Monday, November 26, 2018

Healthy Boundaries Series 4: Thoughts and Feelings

This is a series about maintaining healthy boundaries within relationships.

The guidelines stated in this series may challenge a lot of long-standing habits. It is my experience that these old societal habits are unhealthy and that these new boundary markers point us to healthier ways to navigate our interpersonal dynamics and shared experience. I recommend that readers consider these guidelines and try them on before starting in with arguments. The suggested changes are nuanced and will possibly threaten our collective go-to behaviors for judging and attempting to manipulate other people's choices.

These boundaries outline what is ours to control and what is not ours to control. They keep us in our own business and out of other people's business. Poor boundaries encourage us to spend too much time trying to manage other people's lives and discourage us from the hard work of managing our own. It is a spiritual practice to move increasingly into managing our own business and to get out of everyone else's. The more we do this work, the clearer we will also become in identifying what is our shared business, and how to navigate that as well.  Without this work, we will do poorly in managing shared or public business.

Credit for identifying and articulating these boundaries goes to Mark R Carlson, MS, MDiv, Marriage and Family Therapist in Huntingdon Valley, PA. USA

Healthy Boundaries Series Article 4: Thoughts and Feelings


This article might be the most immediately applicable and needed in the world today, given how much of our communication online is fraught with tension and poor behavior. 

Do not speak with authority about anyone else's thoughts, feelings motives, intentions, or desires. 

As this boundary is crossed regularly and egregiously in much of our public discourse, it is no wonder we may believe it is acceptable.  If everybody does it, then maybe it is something that is okay to do.  Unfortunately, jumping to conclusions about other people's thoughts, feelings, and intentions is one of the first weapons of the weak.  Yet, it is modeled everywhere, so we all tend to do it.

This is where I point once again to the Golden Rule.  If you don't like it when someone does it to you, don't do it to them.

Do not speak with authority about anyone else's thoughts, feelings motives, intentions, or desires. 

If you want any discussion to devolve quickly into defense and attack rather than productive dialogue, go ahead and tell someone else what they are feeling, meaning, or intending. Even if you are sure you know what is going on inside someone else's head, announcing it as fact is a violation. It is deeply disrespectful. It will get you in trouble.

This is a very hard boundary to honor, particularly when we feel ill-used or deceived. "You are lying to me!" crosses the boundary. "I do not trust your words," keeps you firmly in what you can actually know.  Then, if they come back at you with, "Are you calling me a liar?" The answer is, "No. You might be lying to me. You might not. I can't know. Only you know if you are lying.  But I do know I don't trust your words."

Can you see the difference?  You will be keeping your conversational boundaries clean when you stay out of the other person's business (thoughts, feelings, intentions) and in what you can genuinely know, which are your own thoughts, feelings, and intentions.

It is not easy. It takes practice.  It can be especially frustrating when the other person is not abiding by the same rules.  But it will leave you in integrity.

I know what you are thinking. "This is crazy!  This is too hard!" (Actually, I can't possibly know what you are thinking.  I can guess. I might guess fairly accurately. But only you get to be the authority on what is going on in your own head and heart.)

Here are examples of the sorts of statements one might find on the internet or in life. Can you pick out which ones cross a boundary, and which ones stay respectful?
  1. "Releasing that news item today was politically motivated. The other party only did it to ruin our chances."
  2. "Wow. That is not at all what I got from reading that article."
  3. "If you think you have a right to have a gun, you are selfish."
  4. "If you believe in taxation, you believe in theft."
  5. "I cannot understand why you voted for Trump. Do you want to try to explain your thinking?"
  6. "You forgot my birthday. You must not love me."
  7. "What you just said made me uncomfortable. I need some time alone."
  8. "You voted for Obama, therefore you are a white-hating, man-hating baby killer."
  9. "I don't actually feel safe answering you right now. I need time." 
  10. "If you would just do a little research you would know I'm right."
I hope that was easy. If it was, I suspect you are on the road to learning better civil discourse and healthier communication skills.

(Or maybe you already were. I can't know. But it sure made a snappy ending!)


    Following are the other entries in the series:
    Money
    Health
    Family of Origin






    Saturday, November 24, 2018

    Healthy Boundaries Series: 2. Health Management

    This is a series on maintaining healthy boundaries within relationships.

    The guidelines stated in this series may challenge a lot of long-standing habits. It is my experience that these old societal habits are unhealthy and that these new boundary markers point us to healthier ways to navigate our interpersonal dynamics and shared experience. I recommend that readers consider these guidelines and try them on before starting in with arguments. The suggested changes are nuanced and will possibly threaten our collective go-to behaviors for judging and attempting to manipulate other people's choices.

    These boundaries outline what is ours to control and what is not ours to control. They keep us in our own business and out of other people's business. Poor boundaries encourage us to spend too much time trying to manage other people's lives and discourage us from the hard work of managing our own. It is a spiritual practice to move increasingly into managing our own business and to get out of everyone else's. The more we do this work, the clearer we will also become in identifying what is our shared business, and how to navigate that as well.  Without this work, we will do poorly in managing shared or public business.

    Credit for identifying and articulating these boundaries goes to Mark R Carlson, MS, MDiv, Marriage and Family Therapist in Huntingdon Valley, PA. USA

    2. HEALTH MANAGEMENT: Do not judge how someone else manages their body

    Think of a time when someone else commented on how you manage your health or diet or experience of your body. "You should try the paleo diet." "Just take Tylenol, it helps me every time." "Yoga can fix any health problem, you just have to commit." "You can't be a lesbian, you had a boyfriend."

    While these tidbits often come from a desire to be helpful, they are more often than not irritating and unhelpful, somehow requiring us to explain why we might not agree. They require a sort of defense: reclaiming what is ours, not theirs, to manage.

    The wording and the tone make all the difference. If we feel irritated, it is probably because the commentary is trespassing on our business.

    We are the sole managers of our physical experience, and we get to be the authorities on what works and what doesn't; on what we are ready to try, and what we are not; on what we experience and feel.

    "I have found yoga to be very helpful.  Is that something you might want to try?" is far less likely to trigger irritation than, "You have to try yoga. My teacher is the best. Honestly. Only idiots avoid yoga."

    More examples follow. Which ones do you find more irritating and which less?  Can you understand why?

    1. "Please come to Tai Chi with me. I KNOW it will help you."
    2. "I have been taking melatonin for my insomnia and it is helping. I don't know if it will help you, because our biologies are all different. I just wish it would help you too."
    3. "I like the way my doctor explains everything to me and lets me choose. She isn't high-handed. She is taking new patients."
    4. "My multi-vitamin has me feeling so much better. You have to try it!"
    5. "I can't believe you are trying to treat your cancer alternatively. You might as well just burn your money and shoot yourself. It would have the same outcome."
    6. "You are looking into alternative treatments for your bipolar? Huh. I feel nervous about that. I haven't seen good outcomes so far with that approach. I wish you all the best."
    7. "There are only two genders. You don't get to say you are 'fluid.' You are the gender you were born. Saying you feel differently is selfish."
    8. "You are my child, and you are an adult. Your choice to go off your meds makes me nervous. If you have a psychotic break, the responsibility lands on me. I don't know if I'm willing to go through that again. How can we work this out in a way that feels good to both of us?
    In number eight, the example shows the speaker expressing concern about how the other person's choice could have a negative impact on the speaker's own life.  This is absolutely something we get to do. When someone else's choices affect the quality of our life, we get to express concern and name why we are concerned. We still don't (necessarily) get to control the other person's choices. We do get to set up protections for ourselves if the other person has a pattern of repeated poor choices whose consequences land on us.

    Do not judge how someone else manages their body

    Respecting personal boundaries around someone else's experience of and management of their own body means we are respecting the intelligence and autonomy of the other.  In terms of the Golden Rule (treat others the way you want to be treated) I prefer having my intelligence and autonomy respected.  I do not like micromanagement any more than I like a backseat driver. I think it is safe to assume we all would prefer to be treated with respect and dignity.  Please let me know if that is not your experience!

    We all deserve to be autonomous.  Unfortunately, we are not all the owners of consistently excellent judgment or mental health. The big question of how we navigate our shared reality with those who make occasional poor choices, those who make repeated poor choices, and those who simply are not capable of living a fully autonomous life without oversight is another discussion for another time.

    Until then, please treat others the way you prefer to be treated in relation to your experience and choices around your body. That does not mean that you get to export your experiences and answers onto others. That means that they get to name and have very different experiences from yours without either of you feeling threatened or invalidated.

    Respectful questions are welcomed!

    Following are the other three entries in the series:
    Money
    Family of Origin
    Thoughts and Feelings

    Friday, November 23, 2018

    Healthy Boundaries Series: 1. Money management

    This is a series on maintaining healthy boundaries within relationships.
    The guidelines stated in this series may challenge a lot of long-standing habits. It is my experience that these old societal habits are unhealthy and that these new boundary markers point us to healthier ways to navigate our interpersonal dynamics and shared experience. I recommend that readers consider these guidelines and try them on before starting in with arguments. The suggested changes are nuanced and will possibly threaten our collective go-to behaviors for judging and attempting to manipulate other people's choices.

    These boundaries outline what is ours to control and what is not ours to control. They keep us in our own business and out of other people's business. Poor boundaries encourage us to spend too much time trying to manage other people's lives and discourage us from the hard work of managing our own. It is a spiritual practice to move increasingly into managing our own business and to get out of everyone else's. The more we do this work, the clearer we will also become in identifying what is our shared business, and how to navigate that as well.  Without this work, we will do poorly in managing shared or public business.

    Credit for identifying and articulating these boundaries goes to Mark R Carlson, MS, MDiv, Marriage and Family Therapist in Huntingdon Valley, PA. USA


    1. MONEY MANAGEMENT: Do not judge how someone else spends their money

    Several years ago a friend of mine was invited on a cruise. At the time, some of her income came from a grant. When she went on the cruise, the body who awarded her the grant felt obliged to question her use of her money. Were they justified? In my eyes, it seemed beyond their scope of management.

    Recently, my husband and I were invited on a cruise. Most of the expenses were paid by a generous relative, but not all.  Should we say yes or no, knowing a "yes" would add unnecessary expenses to the debt which we could avoid by staying home?  As I debated, in the back of my mind were all the judgmental voices waiting to have an opinion should we say yes.

    Sufficient money and growing debt have been an issue for us for a few years now as I struggle to make a living wage in New York. Many people know this. It is not something I believe I should feel ashamed about, even as I struggle with deep shame about it. I tell the truth about it even though several people have leaped to judgment of me as soon as they heard.

    (I see this freedom to judge those who struggle to have enough money as a collective societal ill. Being poor is equated with having a moral weakness. It is as if those who are poor did something to deserve being poor, and if they would simply make better choices they would be lifted from the depths of poverty in very short order. This has not been true in any aspect of my lived experience. Speaking as a white person with two masters degrees who is the daughter of relative wealth, if anyone should be able to lift herself out of disadvantage, it is me.  But so far, despite my best efforts, I have not. Does the fault lie purely in me? Perhaps it does, if luck and timing and the stacked-against-the-poor nature of this country are not taken into account as well.)

    Do not judge how someone else spends their money.

    Notice all the objections that come up when that line is drawn.

    Here is a common situation.  Joe and Jane are a married couple. They pool their finances, and each gets to take an equal portion from the group finances for their personal hobbies and interests. Jane spends her portion on facials and manicures and fancy hair coloring. Joe spends his portion on model trains. Joe secretly judges Jane, thinking her vain and wasteful, wishing she would spend the money on better housekeeping tools or a gym membership. Jane secretly judges Joe for spending his money on a childish hobby when he could be bettering himself with courses or more stylish clothes or a grooming regime.

    Discuss.

    My thoughts? The judging these lovers are doing tell us about their own preferences and insecurities and longings and say nothing about what the other partner "should" be doing differently.  They are projections. They are absolutely not loving of the other one's autonomy or freedom. They come from some sense of a need to control the other one's resources. He does not get to judge what she does with her portion. She does not get to judge what he does with his either.  PERIOD.

    Good counseling would help them discover and name the fears underlying the attempt to control the other's use of money. It would deliver them each back into the things they need to address within themselves and take them out of the other's business.

    When I first learned that I needed to stop judging how others used their money, I felt uneasy, insecure, and angry. I felt like some of my power was being taken away.  But by now I am grateful to have gained an understanding of why I long to control other people's anything, and for much better skills in discovering where my agency does and does not lie. I feel MORE empowered and better informed, not less.

    Should my beloved husband choose to spend money in a way with which I do not feel comfortable, I can express that I feel uncomfortable and name why (to the best of my ability). I OWN my discomfort and do not try to use my feelings to make him choose differently. I ask him to hear my struggle, and then support him in doing what is authentic to him. Several times lately, when he asked I have expressed my opinion only to have him choose what he originally wanted anyway. I felt GLAD. I do not want to manipulate him with my feelings or thoughts, and in all those cases, it was the right choice for him. When he did reconsider his choice, he was learning about himself, not pleasing me.  He does like to please me! That is why it is so important to make sure I don't try to manipulate him by exploiting that desire to please me. I could exercise some control that way.  It would be toxic if I did.

    Before I learned this boundary, I felt it was my duty to judge others in certain contexts. As I saw it, my judgment served to help them make better choices, which they might not make without the societal pressure of my (and others) judgment.

    During that time, a dear friend ended up on welfare.  I felt entitled to judge her for many reasons, including for keeping the family pets (their feeding and care cost money!) and for not being harsher with her children who threw away their packed school lunches. It felt like my duty to nose into her decisions and try to influence them.  That we are still friends today is a testament to her forgiving and patient nature. She expressed how my advice affected her, said a bit about her reality and the choice to keep her pets, and did not take any of my advice. She drew a firm boundary without judgment and with a clear expression of feeling hurt. It took me a while, but over time I realized with increasing mortification just how clueless and entitled my so-called "help" had been. Subsequently, life also saw fit to drop me down into the debt-carrying class. I have since had many experiences from the "poor" side of the fence that have continued to educate me about the hurtful and harmful lack of boundaries our culture has around money.

    Is someone else's use of money our business?  If it isn't, why are we trying to control it by judging it?  We can examine someone else's use of money to learn about our own longings and desires and values. We don't get to tell someone else our opinion about it unless they ask. Whether they heed our opinion or not is not our business either. We must leave others alone and manage our own money by our best judgment. Remember, "Do unto others as you wish them to do to you." Do you like being micromanaged?

    The very question of how we manage money individually and collectively speaks to our societal narrative about money and entitlement and what belongs to whom. It speaks to the group assumptions that are part of each country's collective storytelling regarding entitlement and belonging and worth.  Who is deserving? Who is undeserving? Why and why not?

    That is another entire blog post.

    Following are the other three entries in the series:
    Health
    Family of Origin
    Thoughts and Feelings


    Sunday, November 2, 2014

    The Funny Things We Do In Relationship



    “Funny Things We Do In Relationship”
    Rev. Alison Longstaff, Nov 2, 2014
    Bath Church of the New Jerusalem
    Genesis 3: 6-13; Mark 10: 35-44; HS 189

    Today’s Scripture readings showed Adam and Eve feeling ashamed of their “nakedness.” Nakedness symbolizes having our whole selves seen, flaws and all.  Did you notice both Adam and Eve trying to pass the blame onto someone else?  We also saw some of the disciples squabbling over who might get preferment in heaven, thinking they deserved it more than the others.  They were basically trying to “call shotgun,” as if asking first is how someone gets a good placement in heaven.

    Our reading from Swedenborg told us that we are all on the path to heaven, and that God, (or Goodness, or True Wisdom) leads us constantly into greater and greater integrity step by step, if we are willing and open to learn.  But we need to have humility and self-awareness—which is the ability to see ourselves honestly, with all our strengths and weaknesses—so that we can learn about and change any ways our behaviors, intentions, and motives don’t match our spiritual values or “conscience.”

    If we hide in the illusion that we are already perfect and it is everyone else that needs to change, we have a skewed view of ourselves.  It is not honest nor accurate, nor humble.  If we spend energy trying to hide our flaws, we are taking away from our ability to be honest and make the changes we desire.
     
    Self-awareness need not produce shame, even when we see our errors.  Learning not to feel shame can be work, but doing that work is very worth the emotional freedom it brings.  Freedom from shame does not mean we have no regrets or sorrow or embarrassment when we realize we have been out of balance in our behavior or assumptions.  Freedom from toxic shame just means we waste no energy on self-abuse when we realize an error. Freedom from toxic shame means all our energy can go into correcting or amending our assumptions once we see an error, and into any apologies or reparations where needed.  We can’t correct something we can’t see, and we can’t see ourselves accurately if we are utterly defended against seeing any errors, and/or we don’t develop a habit of self-reflection with compassion.

    So, having said that, we are going to move straight into a role play.  In this role play, we will have a family planning a vacation.  But each family member will be out of balance in one way or another.  Let’s see what happens when each person is unaware of their own errors and out of balance in their thoughts and assumptions.  (Volunteers please come forward.)

    The Role Play is based on Virginia Satir’s theory of "coping stances." These are habits or patterns that we fall into when we are trying to cope with stress or emotional discomfort.  We typically cannot see how our own words and behaviors can be part of the problem in unhappy relationships, especially when we have retreated into one of these four imbalances.

    Remember: We all do each one to some degree or another.  Watch for yourself and your own habits.  If you find yourself thinking, “Oh, that is: (some other person besides yourself)” Stop.  Your job is you, not someone else.  Watch for your patterns.  Overlook others.’

    The Blamer (Body position is angry pointing)
    A blamer finds fault in others.  The blamer generally assumes he/she is right and often has contempt for everyone else's ideas and efforts.  They may say things like "You always…" "you never…" and "you should…."  The blamer wants control and will seek it actively or covertly.  They may give lip-service to others' needs, but don’t actually treat them with equality or respect.  (Blamers are often partnered with placaters.) In reality, a blamer often does not feel good about himself/herself. This stance makes him/her feel better because it makes him/her feel powerful or effective.

    The Placater (Body position is down on one knee, hands raised in supplication)
    The placater is only happy when everyone else is happy.  They are super "nice," sacrificing their well-being again and again just to keep the peace.  They place the needs of everyone else over their own, often paying no attention to their own needs.  If asked, they think they have no needs because they are so disconnected from listening to themselves. (Often partnered with a blamer). A placator is compelled to please others.  He/she apologizes for things that are not his/her fault and has a hard time (often can’t) stand up for him/herself.  The martyr, the “yes man,” this person’s well-being is entirely centered in others.  There is no valuing or attention paid to their own needs.  They are often exhausted, overworked, inwardly empty, and full of unacknowledged resentment.

    The Super-Rational (aka Computer, Talking Head, etc) (Arms folded, nose slightly in air)
    This one takes comfort in having everything figured out. They have "the answers" or the explanation, and that is their refuge.  They stay entirely in their intellect, devoid of feeling.  Having the situation figured out is the only thing that matters.  They love analysis, especially when it is for supporting their sense of security in their intelligence. (This can slide into blaming to the extent that they feel superior to everyone else.)  They may give a clear-cut analysis of a situation, but there will be no feeling, no empathy, no sense of connection, no impulse to help out.  Human need is nowhere on the radar. This stance is unfortunately often thought of as the ideal goal for many people. The super-rational one is very correct, very reasonable, very logical. But he/she does not show any vulnerability though he/she often feels it. Don’t mistake this one for a person who is centered, grounded, and calm. You know you are dealing with a computer because you will not feel understood.  (Often partnered with Irrelevant)
    The Irrelevant (aka Clown, Distracter, etc) (Wiggling, random, or zoned out.)
    This is the ADD kid, the family clown, the disconnected teenager, the one who can't listen or pay attention.  This one is disconnected.  They are unable to care about their own dreams, others' interests, or what they may need to be doing in their own lives on a practical level.  They are restless or zoned out, change the subject, crack jokes, call attention to things completely off-topic, are unable to pay attention, etc.  A distractor talks about unrelated subjects while under stress.  He/She does not talk to the point and is very unfocused. “Who cares?” is the attitude. He/she hopes that by not dealing with the problem it will go away.  There is often a deep underlying feeling of loneliness and purposelessness. It may seem that nothing bothers this one, but it is actually a lonely and meaningless place to be. (Often partnered with Super-Reasonable)

    There is another pose, and that one is the healthy, balanced pose we want to aim toward.

    Congruent (aka Leveler, Balanced, Flowing) (Direct gaze, calm, arms relaxed.)
    This one keeps their own needs, others' needs and the situation's needs in balance. They are rational and non-reactive, but emotionally connected.  They often radiate presence, warmth, and compassion. A leveler apologizes when she makes a mistake. If an error has been committed, he will evaluate fairly without blaming. Sometimes she will be talking intellectually but her feeling is still intact. When there is a problem, he will deal appropriately rather than shove it under the rug.  A leveler conducts life with integrity, commitment, and creativity.

    Even ONE person holding strong in congruence or balance can transform an interaction.  It won't be perfect, but invariably calms down the tensions and invites greater congruence in others. 
    We watched the family try to plan their Spring Break vacation with a blaming dad, a placating mom, an irrelevant daughter, and a super-rational son.  They couldn't get anywhere!  After we watched them struggle a while, we stopped the action and asked the irrelevant one to become the "congruent" or leveling one while the other three held their positions somewhat.  They were able to get more done, though it was still pretty bumpy.  We then asked the role players about their thoughts and observations.

    Most felt discomfort at having to hold their imbalance so long.  They also recognized themselves or others' dynamics from some past relationships.  It was uncomfortable to watch, but also funny and sympathetic.  We thanked and dismissed the actors.
    Then I asked the room, "What did you observe and learn about yourself while watching the role-plays?"  :Was it uncomfortable?"  I reminded us all that we do all of these sometimes, and that it was not about blame or shame, but about self-awareness.

    I summed up the morning's presentation with these words: 

    As always, know that moving toward “congruence” is the goal.  No one arrives and stays there. No one is perfect. We all lapse—especially under stress.  But the more we can develop a habit of congruence, the easier all our relationships and communications can become.  Not a cure-all, but definitely will bring marked improvements over time.


    Even one person holding balance or congruence shifts any relationship or group toward better health, and invites better communication and better relationship.

    Welcome to a great tool for moving toward “heaven” aka toward healthier, happier relationships.

    1. Try to stay clear of blaming. 

    2. Try to stay in touch with your own needs and champion them without trumping others’ needs.

    3.  When you fall into “figuring things out” without compassion or heart connection, realize it is a defense mechanism, and look for your heart and compassion. 

    4.  When you feel like things are hopeless, and you can’t make a difference, or the world has gone crazy, or there is no point in trying, or you simply can’t take anything seriously, find your soul ASAP.  Learn what spiritual disciplines or mentors or messages restore you to yourself and to your joy and meaning, and PURSUE them until you feel connected and purposeful again.

    You do not have to be a victim of other people’s patterns or bad habits.  You CAN make a difference in all your relationships.  You can make a difference in the world. There are tools.  There is wisdom.  There is a way that invites healing for everyone.

    Amen.  

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    The Readings
    Genesis: 3:6-13
    So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.
    And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.
    Then the Lord God called to Adam and said to him, “Where are you?”
    So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.”  And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”  Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”  And the Lord God said to the woman, “What is this you have done?”  The woman said, “The serpent deceived me, and I ate.”

    Mark 10:35-44
    35 James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 And he said to them, “What is it you want me to do for you?” 37 And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” 39 They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.”
    41 When the ten heard this, they began to be angry with James and John. 42 So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them.43 But it is not so among you; but whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first among you must be servant of all. 
    Heavenly Secrets #189. Afterwards, I saw pathways sloping gently upward, symbolizing the way that each person is lead gradually toward heaven. It is by developing some set of principles or a conscience about what is true and good, and by learning self-awareness, that each person is led by degrees toward heaven. No one can be drawn toward heaven without having a set of values from some system of spiritual truth nor without cultivating humble self-awareness. 



    Sunday, September 14, 2014

    It's All About Relationship - a sermon

    “It’s All About Relationship”
    Rev. Alison Longstaff, September 14, 2014
    Bath Church of the New Jerusalem
    Leviticus 19:9-18; Matt 7: 1-6; Heavenly Secrets 7262


    Right now I am reading a book called, “A Fountain Filled With Blood.”  It is a murder mystery set in upstate New York, with a female pastor as the protagonist. I did not pick it because of the cover, and definitely not because of the title.  I picked it because someone I love and respect recommended it.  In fact, it is the third book I am reading that Rev. Sarah Buteaux recommended, and I have yet to be disappointed. I trust her judgment.
    When my kids were little, I befriended another mom of young kids on my street in Brampton, Ontario.  She and her husband were immigrants to Canada, and her husband dreamed of working at Motorola, where my husband worked.  I said we would see what we could do to help him get an interview.  Zoltan did apply to Motorola “through the front door” (or the standard way) but at the same time he also applied “through the back door” via a recommendation from my husband.  I kid you not, Zoltan was turned down for the job for the front door application, on the very same day that he was offered a job via the back door application. 
    It truly is not what you know but who you know.  It is about human connection and trust.
    We humans work through trust. We long for genuine human integrity.  We crave somebody and something to trust in and believe.  And we are drawn to those who seem trustworthy—we gravitate to those who are “real.”  Let’s face it, in today’s world, where the news broadcasters seem more interested in melodrama and ratings than unbiased coverage, where advertising is as trustworthy as the paper it is printed on, and where some big corporations treat their employees like slave-labor and their customers (politely) like shoe scrapings—Sam, did you get your refrigerator yet?  How many days has it been?—is it any wonder so many of us are jaded, suspicious, and unwilling to trust anybody’s word?
    Once upon a time, a person’s word was their bond.  A person’s ability to keep their word shaped their reputation.  We didn’t have Google, we didn’t have television or radio. We didn’t even have newspapers.  We only had our experience, our intuition, and the word about town whether or not to trust the man who was selling us the camel.  We still use the saying, “what is the word on the street?” when we want to know the reputation or story about something.  We still say things like, “Take my word for it,” or, “Don’t take his word for it,” when discussing the reliability of information.  And word of mouth is still the hands down, number one, BEST form of advertising, because we trust our friends far more than a piece of paper or a TV commercial.
    Your word.  My word.  In the beginning was the WORD.
                What do you want from your neighbor most?  Honesty or fakery?  To be objectified and used, or valued and respected?  Do you want trustworthiness, or promises that never pan out?  Therefore, how do you love your neighbor as yourself?  Be honest, respectful, and trustworthy!  “Do unto others as you would have them do unto you.”  Be as good as your word.
    The heart of spirituality is genuine connection.  Spirituality is born from our relationship with God, is shaped by our relationship with ourselves, and is tempered by our relationships with each other. In Swedenborgianism, we call spiritual growth “regeneration,” and regeneration is the process by which we learn trustworthiness and healthy relationship. 
    We all of us, every one, have pockets of shame, things we think we must hide, parts of us that drive us to manipulate others and to lie, and not even see that we are doing it.  It is easy to see when someone else is being passive-aggressive, or phony, or manipulative.  It is much harder to see it in ourselves.  But to the extent that you and I have pockets of shame and fear in ourselves, to the extent that we are hiding and not showing up in the world with our whole hearts and selves, to that extent you and I will be doing and being all those unattractive things too.
    Spiritual growth, “regeneration,” the hero’s journey—call it what you like—that is our number one purpose here in this church and in this world.  We are here to serve our neighbor and be less selfish, yes. And the best most foundational way to do those things is to become more personally responsible for our word through self-awareness, humility, and courage. 
    The fall in the Garden of Eden was because Adam and Eve felt they must hide from God.  (As if we can hide from God, or need to!) They saw their “nakedness” and were ashamed.  It is we who judge ourselves for our imperfections, we who think we must hide parts of ourselves to be loved and lovable.  But the hiding starts a spiral of dishonesty that leads to pretense, gossip, and judgment of others for their imperfections (because we think ours are so well hidden) until we are all hiding and judging and pretending.  As if we have it all together and everyone else has the problems!  We do this within our congregations, families, and workplaces. 
    Is it any wonder we gasp with relief when we encounter someone who seems truly authentic?  Is it any wonder truly genuine people draw others to themselves because of their trustworthiness and lack of pretense?  The truly authentic are not trying to be “attractive,” they are trying to be real.  They are trying to be as good as their word.  A side-effect of their authenticity is attractiveness.  Brene Brown, who has leapt to fame and a big following because of her research on shame and whole-heartedness, did so not because she was smart (she is) or nice-looking (she is) or has a Ph.D (she does) but because she was willing to be completely open and vulnerable.  We crave that honesty.  We crave leaders who admit to their failings with humor and self-forgiveness, because it gives us room to be imperfect and still lovable too.
    I am a CBC radio buff, and was completely captivated by one show about businesses that make their goal excellent customer service.  These businesses are not about profits, but about integrity.  Their goal is not growth, but they grow steadily and thrive because the word gets around that they are trustworthy.  Their businesses thrive, not because they have found the cheapest and most clever way to move product, but because they treat their customers WELL.
    Regeneration starts with self-honesty.  In the twelve steps, the fourth and fifth steps are: “We made a searching and fearless moral inventory of ourselves,” and “We admitted to God, to ourselves, and to another human being the exact nature of our wrongs.”  This isn’t about shame. This is about removing the blocks in our own character to building healthy whole-hearted relationships with God, ourselves, and others.  Submission to this process brings out our most authentic selves.  It transforms each of us into who God meant us to be.
     
    Regeneration or the path to authenticity shows up in many spiritualities by many names.  The twelve-step programs provide all sorts of tools to help us along the way.  A call to self-awareness and service to others is found in some form in Buddhism, Hinduism, Islam, Judaism and many other spiritualities.   There are all sorts of tools, classes, and programs, all of which can help us.  Never believe that only Christianity has the ticket to this salvation.  If it did, all Christians would be the most authentic and trustworthy people on the planet.
    (And just as a side note, philosopher Jean-Paul Sartre saw jazz as an artistic representation of authenticity and relationship. How fun that we happened to find jazz musicians to accompany our worship about becoming more authentic!) 
               
    This church wants to grow.  How do we grow?  Is it by being the smartest or rightest church?  No.  Is it by having the biggest most modern facility? Nope. Is it because we are doing the most in the community?  Not that either, though that would be nice.  It will be because we are genuine.  It will be because we are truly authentic in our presence in the world, as individuals, and therefore as a community.  Let us be trustworthy in our word and heart, let us be all about healthy inner and outer relationship, and the Lord will do the rest.
    Do you want to feel more comfortable in the world and more at peace in your soul?  Set your relationship with the God of love and yourself right first. Do you want all your relationships to thrive?  Submit yourself to a discipline that calls out your own weaknesses and blind spots for healing and forgiveness. Do you want this church to grow?  Set yourself to the work of personal and congregational regeneration.  Become as good as your word.  And the word will get around.  Do your own inner work, and all these other blessings will happen naturally.  As we read in Matthew, “Seek first the kingdom of God, and all these things will be added unto you.” 
    At 9:30 this morning, I was trying to find a perfect summation for this message to wrap it all up, and Barb made a great suggestion.  I think it fits my down-to-the-wire attempt to have a worthy message for you this morning along with everything else, and here it is:
    “Tada!”
    Amen
    For further study and inspiration, I recommend these podcasts:
     “Satisfaction Guaranteed,” Talks a lot about L.L Bean, June 6 2014
    “Customer service,” March 28, 2014
    Enwaken radio, “Shifting from fear to flow.”

    The Readings:

    Leviticus 19: 9-18 “When you harvest your crops, don’t reap the corners of your fields, and don’t pick up the stray grains of wheat from the ground.  It is the same with your grape crop—don’t strip every last piece of fruit from the vines, and don’t pick up the grapes that fall to the ground. Leave them for the poor and for those traveling through, for I am the Lord your God.
    “You must not steal nor lie nor defraud. You must not swear to a falsehood, thus bringing reproach upon the name of your God, for I am the Lord.  You shall not rob nor oppress anyone, and you shall pay your hired workers promptly. If something is due them, don’t even keep it overnight.  You must not curse the deaf nor trip up a blind man as he walks. Fear your God; I am the Lord.
    “You must do no injustice in court. You must not be partial to the poor nor to the powerful, but with justice be completely fair in your dealings. 
    Do not gossip. Do not spread rumors about each other, for I am the Lord.
    “Do not despise your neighbor. Reprimand the one who sins; and don’t turn a blind eye, or you will share in the guilt.  Do not seek vengeance. Do not bear a grudge; but love your neighbor as yourself, for I am the Lord.

    Matt 7 1-6, 12
    “Judge not, that you be not judged.  For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the tiny splinter that is in your brother's eye, but do not notice the giant beam that is in your own eye?  Or how can you say to your brother, ‘Let me take the splinter out of your eye,’ when there is the beam in your own eye?  You hypocrite, first take the giant beam out of your own eye, and then you will see clearly to take the splinter out of your brother's eye.
     “Therefore whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.”

    Heavenly Secrets 7262.  In actual fact the Word consists of nothing else than teachings about love to the Lord and love towards the neighbor, just as the Lord also teaches in Matthew (22:37-40), “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the first and great commandment. The second is like it, ‘You shall love your neighbor as yourself. From these two commandments spring all the Law and the Prophets.
    “The Law and the Prophets” mean here the whole Word.